The transformation of human presence

Magical Realist

Valued Senior Member
The meaning of being present is changing in our society. At one time it meant physical face to face contact or the direct sensory impact of an immediate physical environment. But other modes of presence are insinuating themselves. Modes of telepresencing and imaginal presencing. The teleportation of the experiencing self thru technologically-constructed media to other places--to other senses of placeness and remoteness. Cellphones, the internet, video games, and HD television now serve as portals thru which our awareness delocalizes itself and extends into the nonlocal non-physical spaces of virtuality. Other themes follow this: themes of disembodiment, bilocation, ubiquity, and temporal dislocation. What is the human evolving into, when a man is as Whitman proclaimed of himself, no longer contained between his boots and his hat?


"Although users of virtual reality systems who have experienced telepresence know "how it feels" [(e. g. Rheingold, 1991)], the concept of telepresence can be defined and measured in a number of ways.

The Idea of Telepresence as Transportation:
Departure, Arrival, and Return from a Mediated Place or Space

The users of today's mass media, such as books, newspapers, magazine, and television can feel present in the remote or artificial environment created by the mediated information. According to [(Gerrig, 1993)], a reader of a book can be phenomenally transported to the narrative environment created by the medium. Specifically, Gerrig's theory of "being transported" includes the following propositions:

1. Someone ("the traveler") is transported

2. by some means of transportation

3. as a result of performing certain actions.

4. The traveler goes some distance from his or her environment of origin

5. that makes some aspects of the environment of origin inaccessible.

6. The traveler returns to the environment of origin, somewhat changed by the journey. (pp. 10-11)

With little doubt, Gerrig's concept of "being transported" seems equivalent to that of "being there," a handy name for telepresence used by some human-computer interaction researchers [(e.g., Heeter, 1992, 1995; Reeves, Detenber, & Steuer, 1993)]. The rationale of "being transported" is that a reader is phenomenally transferred to a mediated environment, resulting from low accessibility to the unmediated information and high accessibility to the mediated information. The concept of telepresence describes the same psychological phenomenon.

[(Gerrig, 1993)] also argues that the sense of being transported to a mediated environment, or telepresence, is a moment-by-moment feeling. This indicates that, at a given time, the sense of presence is limited to one environment and the sense of presence in the mediated environment, or telepresence, cannot be mixed with the sense of presence in the unmediated environment. This indivisible sense of presence does not allow such concepts as auditory presence or visual presence, though such modality-based classification is possible in the cases of attention, perception, and awareness.

Where is the Person Present?
The Physical Space, the Mediated Space or the Imaginal Space

We hypothesize that the sensation of presence is unstable and oscillates around three senses of place. From moment-to-moment the user may feel present in the physical environment, the virtual environment, or the imaginal environment (i.e., the space of daydreams, dreams, and hallucinations).

Clearly the sense of presence was not created just for use with virtual environments. Rather, as [Loomis (1992)] points out, presence is a basic state of consciousness, the attribution of sensation to some distal stimulus, or more broadly to some environment. The senses and the brain are the recipient of a continuum of sensations, patterns of energy directly impinging on the senses. In perceptual psychology this is known as the proximal stimulus. Some of this continuum of sensation is separated into the set of sensations emanating from inside the body, the self, and those emanating from "outside" the body, the non-self. The non-self is the environment we perceive around us [(See Loomis, 1992)]. In modern technological environments what we perceive "around us" may be the physical environment or it may come from a display like a television screen that mimics through colored dots on a screen the pattern of lights from another environment, for example, the virtual environment represented on a television or computer screen. As individuals experience sensations coming from the physical environment or the virtual environment, their sense of presence, or being there, may oscillate moment-to-moment between these two senses of place, or they may withdraw their attention to these stimuli and retreat into the imagination. Therefore, at any moment users might feel "present" in one of three places:

Presence in a Physical Environment (Distal Immediate)

The default sense of "being there" is the basic state of consciousness in which the user attributes the source of the sensation to the physical environment. We have been present in this environment for so long and it is so natural that the idea that presence might be a psychological construct is usually only raised by philosophers and perceptual psychologists.

Presence in a Virtual Environment (Distal Mediated)

Virtual environments are those environments artificially constructed in any communication medium. When the incoming information from the unmediated physical space is technologically or attentionally diminished or suppressed, and the media interface allows the mind to focus on information coming from the virtual environment, a person may experience telepresence. Otherwise called "virtual presence" [(Barfield & Weghorst, 1993; Sheridan, 1992)], telepresence is a subjective sensation of being present in a remote or artificial environment but not in the surrounding physical environment [(Held & Durlach, 1992; Sheridan, 1992; Steuer, 1995)].

Presence in an Imaginal Environment (Reduced Attention to Distal Stimuli)

Dreaming and daydreaming reveal that there is another place we can be present, an environment dominated by internally generated mental imagery. In dreams, and to a lesser degree in hallucinations and daydreaming , it is apparent that the mind is capable of producing very compelling spatial environments. Even though all of the "sensations" are manufactured by the mind, part of these sensations are experienced as "me" and the rest are experiences as "not me": environments with places, people, and things. But these imaginal environments do not rely on stimuli impinging the senses and, therefore are not directly influenced by media."----------
http://jcmc.indiana.edu/vol3/issue2/kim.html
 
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Mensch du bist clever.(trans. from german to English,'man 'you are clever).
The title here transformation of human presence and the content lead me to wonder about a didactic word I created called 'realativity.

Varience, is multitude in life,
I wonder now of the subject of friendship,
then the thematics of the word integrity as broad playful yet ethical format.

*I think the information age has kind of apexed.

what of the thematics of the word friendship )?! what is friendship..


)*I am not able to link,
yet on youtube

yet in friendly aquaintence I send you if you like to view Ghandi Speech on you tube such talks in a way somewhat befitting to the title and content of
the title of this thread.


***************************

and to be more relevant to the thread,,

I have noticed in my social studies that humans whom dedicate themselves almost soley to motion picture type media,, are kind of difficult to meet............seems like any consectrate media devotion,takes a person farther away from feeling as a creator, thinker, speaker for him or herself...{forgive me if this reply is scattered seeming..these days I am much like a carnation, flower<*>
 
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Mensch du bist clever.(trans. from german to English,'man 'you are clever).
The title here transformation of human presence and the content lead me to wonder about a didactic word I created called 'realativity.

Varience, is multitude in life,
I wonder now of the subject of friendship,
then the thematics of the word integrity as broad playful yet ethical format.

*I think the information age has kind of apexed.

what of the thematics of the word friendship )?! what is friendship..


)*I am not able to link,
yet on youtube

yet in friendly aquaintence I send you if you like to view Ghandi Speech on you tube such talks in a way somewhat befitting to the title and content of
the title of this thread.


***************************

and to be more relevant to the thread,,

I have noticed in my social studies that humans whom dedicate themselves almost soley to motion picture type media,, are kind of difficult to meet............seems like any consectrate media devotion,takes a person farther away from feeling as a creator, thinker, speaker for him or herself...{forgive me if this reply is scattered seeming..these days I am much like a carnation, flower<*>

The concept of friendship has become extended even as the space of human presence has enlarged. Anonymous users who will likely never meet can now become "friends" in social media and in forums such as this one. The minimum standard of some commonalities of interest is now all that is required to bond people together. And the self one becomes online is customized to fit into readily identifiable positions and beliefs that fosters a sense of comradery that might not otherwise be possible in the messy and multilayered business of real life relationships. Here online we get to be highly filtered and pre-edited versions of ourselves, colorful avatars scrubbed clean of all the flaws and annoying habits we are laden with in physical life. It's all about escaping here--using virtual presencing to fill up the physical voids yawning across our real everyday lives.

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Interesting topic, MR.

"The term telepresence was coined in a 1980 article by the U.S. cognitive scientist Marvin Minsky, who outlined his vision for an adapted version of the older concept of teleoperation that focused on giving a remote participant a feeling of actually being present at a different location."
http://web.media.mit.edu/~minsky/papers/Telepresence.html

For some reason the concept instantly conjured up the thought of drone controllers in Nevada, as a contemporary precursor to remote embodiment in a surrogate android. The artificial telepathic linkage (techlepathy / psychotronics) to a distant part of the world might eventually become so brain-invasive, full-sensory, and two-way that it could feel as if the operator had literally had their "information soul" downloaded / reincarnated into the synthetic robo-form of Maila Nurmi (Vampira), Angelina Jolie or even the Queen Alien from those Ellen Ripley movies. "Can't afford that trip to exotic, globally warmed Antarctica? Go there for one third the price by renting a body surrogate already on location, from Metempsychosis Industries!"

But as you suggest, physical telepresence may be more easily rivaled by a virtual reality version before the former even arrives at maximum fruition. "Tell you what, Kim Jong-il, let's meet in a simulation of a Martian crater for the upcoming negotiations of 2039 instead of using those clunky mechanical avatars in real Beijing."

Also, my choice of drones as ancestors to future tele-surrogate bodies sounds very deficient of "feeling like the aircraft" even in the limited sense of at least having a visual view. Though the horror of the deeds nevertheless seems to finally filter across the distance and through the electronic brain barrier to make a dent in the psychological health of the controller.

Former Drone Operator Says He's Haunted By His Part In More Than 1600 Deaths

A former Air Force drone operator who says he participated in missions that killed more than 1,600 people remembers watching one of the first victims bleed to death.
[...]
He says that as an operator he was troubled by the physical disconnect between his daily routine and the violence and power of the faraway drones. “You don't feel the aircraft turn,” he said. “You don't feel the hum of the engine. You hear the hum of the computers, but that's definitely not the same thing.”
[...]
He also remembers being convinced that he had seen a child scurry onto his screen during one mission just before a missile struck, despite assurances from others that the figure he’d seen was really a dog.

After participating in hundreds of missions over the years, Bryant said he “lost respect for life” and began to feel like a sociopath. He remembers coming into work in 2010, seeing pictures of targeted individuals on the wall – Anwar al-Awlaki and other al Qaeda and Taliban leaders -- and musing, “Which one of these f_____s is going to die today?”
 
My grandfather was a pharmacist in Chicago. Around 1910, the telephone company came to his drugstore and offered to install a free telephone. This would be a great deal for him since phones were expensive, but it would be great advertising for the company, as all of his customers would see him using it, try it out for themselves, and then order one for their own home.

He turned it down! Want to know why? Here's what he said.

People will never be comfortable transacting business with someone they can't see.​

:)
 
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