Who likes my shit?
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§outh§tar said:Christmas isn't for another 5 months.
EDIT: Are you saying God amounts to nothing?
Nicholas I. Hosein said:God is the unification of nothing and everything.
Not quite accurate if my mathematics is correct. Don't you mean that as n-->inf, n + (-n) = 0. There is no natural number called infinity.The number, or "non-identity" 0, is the complete union of two numbers that no human has ever counted. By the simple arithmetical operation of taking the difference or total of negative and positive infinity, we see that the two are limited by a number other than themselves, the other. If some algorithm can count infinity then it is possible for a mind to be omnipotent.
Nicholas I. Hosein said:The human mind is capable of reaching the limits of unseen knowledge. If it is possible for a single mind to conceptualize an infinite quantity, then that mind becomes omnipotent.
The number, or "non-identity" 0, is the complete union of two numbers that no human has ever counted. By the simple arithmetical operation of taking the difference or total of negative and positive infinity, we see that the two are limited by a number other than themselves, the other. If some algorithm can count infinity then it is possible for a mind to be omnipotent.
§outh§tar said:I thought (-2)+2 = 0 ?
Does that mean my mind is somehow omnipotent?
The number, or "non-identity" 0, is the complete union of two numbers that no human has ever counted.
I'm a little confused on what you're describing here. Do you mean that given a langauge and a sentence within the language describing an object, the description becomes the object as the description becomes more precise? This seems open to discusion since there are no physical objects that have been described completely, and any complete description of an abstract object could "fill" in for the true abstract definition.Language is the act of description, existence is a description, at an infinite level of description the two converge where existence is neither predicated by description nor is the predicate of it, but instead, both are predicated at once. The only logical answer to this is a "descriptor" of existence and description itself.