how can one 'prove' a belief?
Generally theists aren't asked to prove their belief.how can one 'prove' a belief?
how can one 'prove' a belief?
As long as the theist acknowledges that it is just a "belief" we should have no problem. The request for proof enters the picture when the theist starts telling others how to live their life based on what their "belief" says.how can one 'prove' a belief?
Generally theists aren't asked to prove their belief.
Most atheists (me included) are perfectly [sup]1[/sup] happy to accept that someone believes.
The reason we ask for "proof" that god exists is because theists so often "suggest" that people should behave in certain ways, or not eat certain foods, or not love certain other people.
And their "justification" for this is because "god says so".
THAT is when we want proof.
If theists/ religions didn't try to dictate how people should behave [sup]2[/sup] then, fine, "proof" not required...
1 When I say "perfectly" I mean just me here, of course.
2 And, I suggest, that even if they restrict their dictatorial behaviour to co-believers, it should still require some evidence. Jehovah's Witnesses, for example, manage to dictate what types of medical treatment may be administered to minors (I think there's a thread on this somewhere, probably started by Bells). Should an adult's unsupported belief be allowed to endanger (even lead directly to the death of) someone else?
the question "prove God exists" is a logical fallicy
how can one 'prove' a belief?
The fallacy a person like me sees in your argument is rendered moot because the result is a good one. You haven't violated any of the principles of humanitarianism that would make you a hypocrite, and you are providing a positive benefit to society by all the humanitarian acts and attitudes you carry out.kittamaru said:Would this require incredible "justification" to explain the belief in this kind of God?
I think it's fine for you aspire to a society of well-behaved citizens, without attempting to subjugate any one else to your . . . I'm going to call it "indoctrination". That is, there are religious people who maintain that religion is a private matter and therefore the "proclaiming" part of this is wrong. On the other hand if you keep your religion to yourself, yet implement this "proclaiming" by, say: supporting lobbies to promote amnesty for folks brought into the US without informed consent (as children); if you lobby or advocate in favor of laws that promote equality among women, minorities and homosexuals; if you promote the teaching of science and laws restricting the ability of parents to secret their children away from a proper education (through the guise of home schooling); if you think or act positively in favor of separation of church and state . . . and those are some of the better-known areas . . . then your "proclaiming" succeeds on both fronts. Upon passing these tests I would be willing to vote you into office. Otherwise I would fear you, at least to some degree, as a person who belongs to a bloc of voters/crusaders who pose a threat to the peace and security of free people everywhere.Would it be wrong for me to proclaim that we should ALL try to live this way?
It's a horrible example, thinking that someone's suffering can be punishment for another person's wrongdoing. And sending your progeny to die. And making sure he never wrote anything down. And that we are born broken and need to be saved.Okay, a hypothetical question then:
I believe in a God who has love for all mankind, who does not hold one above the other, and who recognizes that mankind is fallible and will make mistakes; in a God who, in order to save us from our own wrongdoings, sent his Son to die for us in our place, that He may take upon Himself our burdens, sins, shame, and punishment. The verdict is already passed; we are saved. The only "requirement" at this point is to try and be a decent human being, to not stay into worshiping false idols (material wealth, power, lust, etc) and to, in general, simply "not be an asshole". A God who calls for us to help one another, live life the best we can, and generally do what we can to help those less fortunate; a God who does not discriminate against those of other religions, colors, nationalities, or beliefs, but rather embraces them as part of the "collective whole of humanity" that He originally created. A God that states that no man should have dominion over another (note, when I use the term Man, I am referring to humanity as a whole), that no man is "greater" or somehow "more worthy" than another.
Would this require incredible "justification" to explain the belief in this kind of God? Would it be wrong for me to proclaim that we should ALL try to live this way?
Yes, it would require justification and yes it would be wrong for you to proclaim this.Would this require incredible "justification" to explain the belief in this kind of God? Would it be wrong for me to proclaim that we should ALL try to live this way?
It's a horrible example, thinking that someone's suffering can be punishment for another person's wrongdoing. And sending your progeny to die. And making sure he never wrote anything down. And that we are born broken and need to be saved.
If you remove the values from the mythology, then I might agree with them. However, you left out the disagreeable parts, "no other Gods before me", "no graven images", following stupid laws without question... What you described is a liberal Christianity that serves as a slippery slope to fundamentalism. So yes, you better have justification for it if you want to persuade skeptics.
The command in question is from the Ten Commandments: “You shall have no other gods before Me. You shall not make for yourself any carved image, or any likeness of anything that is in heaven above, or that is in the earth be*neath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God” (Exodus 20:3-5).
Note that the context shows that the term “graven image” is used to refer to an idol—an image created to be worshiped as a god. Could this mean there are in the Bible two classifications of image—true images and false images? Appropriate images and in*appropriate images? If so, how do we distin*guish between them?
To answer these questions, let us review for a moment what we believe about God Himself. The venerable eighth-century theolo*gian, Saint John of Damascus—a champion for the cause of icons and for Orthodox Chris*tianity—summarizes very well what true Christians in his day believed about God. See if you don’t agree.
“I believe in one God, the source of all things, without beginning, uncreated, immor*tal and unassailable, eternal, everlasting, in*comprehensible, bodiless, invisible, uncircumscribed, without form. I believe in one superessential Being, one Godhead greater than our conception of divinity, in three per*sons: Father, Son, and Holy Spirit, and I adore Him alone. I worship one God, one Godhead, but I adore three persons: God the Father, God the Son made flesh, and God the Holy Spirit, one God” (On the Divine Images, Crestwood, NY: St. Vladimir’s Seminary Press, 1980, page 15).
Nothing could be more sound, more bibli*cal, more Christian, more Orthodox. But given our understanding of the Godhead, if God is invisible, as Saint John writes, how can we possibly depict God?
Listen once again to Saint John of Damas*cus: “It is obvious that when you contemplate God becoming man, then you may depict Him clothed in human form. When the invisible One becomes visible to flesh, you may then draw His likeness. When He who is bodiless and without form, immeasurable in the bound*lessness of His own nature, existing in the form of God, empties Himself and takes the form of a servant in substance and in stature and is found in a body of flesh, then you may draw His image and show it to anyone willing to gaze upon it” (On the Divine Images, page 18).
This veneration, by the way, is accompa*nied by rich scriptural precedent. Saint John of Damascus reminds us that: “Abraham bowed down to the sons of Hamor, men who had neither faith nor knowledge of God, when he bought the double cave intended to become a tomb. Jacob bowed to the ground before Esau, his brother, and also before the tip of his son Joseph’s staff. He bowed down, but he did not adore. Joshua, the son of Nun, and Daniel bowed in veneration before an angel of God, but they did not adore him” (On the Divine Images, page 19).
Wisdom. In that perceptive statement lies a choice of words that makes all the difference in the world to Orthodox Christians when it comes to their use of icons. A major distinc*tion is made between adoration or worship and honor or veneration. Worship is reserved only for God. Honor and veneration are given more broadly, a different matter entirely.
Exodus 20 said:3 “You shall have no other gods before[a] me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
Yes, it would require justification and yes it would be wrong for you to proclaim this.
If you're going to appeal to an authority - any authority - as justification for pushing ANY agenda then you have to show that that authority is valid.
And you'd therefore have to show that it exists.
If you started proclaiming all of the above simply as "I think it would be a good idea if everyone..." then people would listen to you based on you and the merits of your argument/ idea.
Introducing "god" as part of that argument - especially as the source of that argument _ then you cannot, rationally, also claim "I don't have to prove that this is true but you still have to listen to me and do it this way".
As for "following stupid laws without question" - to what laws are you referring? The only true "laws" we are given are the 10 Commandments:
Let me say it more simply. I find a few Biblical morals to be OK. If you threw out all the bad ones and the superstition, and the God worship, then you are left with humanism. Why taint good values with the legacy of the horrible lessons in the Bible?I included ...
Maybe if God arranged the stars to spell a message in English? Or wrote something in huge golden letters in the sky?...
A fair enough point, but it brings us back to the original question then - is there any sort of evidence that would successfully validate the existence of God?
Well a good start would be: define exactly what "god" is.A fair enough point, but it brings us back to the original question then - is there any sort of evidence that would successfully validate the existence of God?
Maybe if God arranged the stars to spell a message in English? Or wrote something in huge golden letters in the sky?
Well a good start would be: define exactly what "god" is.
So long as he/ she/ it remains a nebulous concept it's going to be impossible to prove or disprove.
How about Spidey's message in English made out of stars?
What would would distinguish this as evidence of god as opposed to evidence of a massively advanced alien technological culture?
After all, given sufficient power there'd be very little difficulty in simply moving a star.
how can one 'prove' a belief?
Maybe if God arranged the stars to spell a message in English? Or wrote something in huge golden letters in the sky?
I am an atheist, but I am open-minded enough to acknowledge that God could exist. Any atheist must, since you can't prove a negative.
I also acknowledge that it is possible it could be proven to exist (though it would require circumstances beyond our control.)
If a colossal white-bearded man, taller than the atmosphere, appeared, making himself visible to every person on Earth, and snapped his fingers and balanced the Moon on top of Everest, I would be inclined to consider that a preponderance of evidence. It would be enough for me that, if there were those who argued he was just a Highly-Advanced Alien, I would demand that they provide enough evidence to make 'HAA' a more plausible explanation than 'god'. I think I would also accept that, by his presence, he would pretty much define the term 'god', rendering arguments of 'yah but god is poorly-defined' moot.
Now, if I were a betting man, I'd bet that this - or anything similar - will not happen.
In which case, like I said, you'd have to define exactly what the difference is between "god" and "HAA".If a colossal white-bearded man, taller than the atmosphere, appeared, making himself visible to every person on Earth, and snapped his fingers and balanced the Moon on top of Everest, I would be inclined to consider that a preponderance of evidence. It would be enough for me that, if there were those who argued he was just a Highly-Advanced Alien, I would demand that they provide enough evidence to make 'HAA' a more plausible explanation than 'god'.
Quite possibly: but it be the god of the Bible?I think I would also accept that, by his presence, he would pretty much define the term 'god', rendering arguments of 'yah but god is poorly-defined' moot.