Q: How come that there can be ‘sufferings’ and ‘happinesses’ of individuals despite the fact that all individuals are nothing other than the servants of the one referred to as Allah and only fulfill the reason that Allah willed for them?
A: 'Sufferings' and 'happiness' are caused by the way that individuals observe each other within their individualistic perspectives and by their strong attachment to their judgments born out of their perspectives.
Yet, the concepts of 'sufferings' and 'happiness' begin to fade away and lose their sense at the extent that an individual realizes the nonexistence of its individualistic being at the complete oneness of consciousness and recognizes himself as a reflective being [an image, representation, or impression] to the Whole Intellect, that is referred to as the knowledge of Allah. Then, each and every individual being begins to mean (exhibit) ‘equal values’.
However, this becomes evident at the level that the Whole Intellect becomes apparent (unfolded) in that reflective being.
If an individual realizes that the apparent in everything whether inward itself or outward is a work of the Whole Intellect, then it will be able to observe everything with one single eye and so all of the oppositions (conflicting bits) will disappear at his sight.
It will then become evident that the Whole Intellect only watches its one eye through its another eye...
Allah does whatever Hu will and creates something new at every moment without any sentiments such as sufferings or happiness involved.
All our emotions such as suffering and happiness are physological reactions to our thoughts. Therefore, we must avoid identifying the causes of our emotions as outside of ourselves.
Our lives in the world is our only chances to know "Allah" as our true reality. There is not a god out-there who gives us sufferings or joys. Neither is there a god who will hold us accountable in the life after death. We only get the result of our thoughts and deeds.
Therefore, "our souls will be enough to reckon us" as the Koran says. And we are experiencing this at all moments of our lives.
Read more of it by clicking --> The Universal Mysteries
A: 'Sufferings' and 'happiness' are caused by the way that individuals observe each other within their individualistic perspectives and by their strong attachment to their judgments born out of their perspectives.
Yet, the concepts of 'sufferings' and 'happiness' begin to fade away and lose their sense at the extent that an individual realizes the nonexistence of its individualistic being at the complete oneness of consciousness and recognizes himself as a reflective being [an image, representation, or impression] to the Whole Intellect, that is referred to as the knowledge of Allah. Then, each and every individual being begins to mean (exhibit) ‘equal values’.
However, this becomes evident at the level that the Whole Intellect becomes apparent (unfolded) in that reflective being.
If an individual realizes that the apparent in everything whether inward itself or outward is a work of the Whole Intellect, then it will be able to observe everything with one single eye and so all of the oppositions (conflicting bits) will disappear at his sight.
It will then become evident that the Whole Intellect only watches its one eye through its another eye...
Allah does whatever Hu will and creates something new at every moment without any sentiments such as sufferings or happiness involved.
All our emotions such as suffering and happiness are physological reactions to our thoughts. Therefore, we must avoid identifying the causes of our emotions as outside of ourselves.
Our lives in the world is our only chances to know "Allah" as our true reality. There is not a god out-there who gives us sufferings or joys. Neither is there a god who will hold us accountable in the life after death. We only get the result of our thoughts and deeds.
Therefore, "our souls will be enough to reckon us" as the Koran says. And we are experiencing this at all moments of our lives.
Read more of it by clicking --> The Universal Mysteries
