. . . the Quran insisted that its message was simply a "reminder of truths that everybody knew. (80.11) This was the primordial faith that had been preached to the whole of humanity by the prophets of the past. God had not left human beings in ignorance about the way they should live: he had sent messengers to every people on the face of the earth. Islamic tradition would later assert that there had been 124,000 such prophets, a symbolic number suggesting infinity. All had brought their people a divinely inspired scripture; they might express the truths of God's religion differently, but essentially the message was always the same. Now at last God had sent the Quraysh a prophet and a scripture. Constantly the Quran points out that Muhammad had not come to cancel the older rleigions, to contradict their prophets or to start a new faith. His message is the same as that of Moses, David, Solomon, or Jesus. (2.129-32; 61.6) The Quran mentions only those prophets who were known to the Arabs, but today Muslim scholars argue that had Muammad known about the Buddhists or the Hindus, the Australian Aborigines or the Native Americans, the Quran would have endorsed their sages too, because all rightly guided religion that submitted wholly to God, refused to worship man-made deities and preached that justice and equality came from the same divine source. Hence Muhammad never asked Jews or Christians to accept Islam, unless they particularly wished to do so, because they had received perfectly valid revelations of their own . . . . (Armstrong, 8-10; 203)
