from another thread:
The author of the initial quote refers to Americans and Australians as Terrorists. There is zero difference between an American GI who unintentionally and accidentally shoots a Muslim woman dead in Afghanistan and the Muslim Terrorist in Mumbai that placed a gun against the back of the head of a 28 year old Chinese Singaporean human rights lawyer and, while listening to her beg and cry and plead for his mercy, blew her brains out the front of her face (he then let a couple of Turkish Muslims go free, that happened to be standing next to the, then dead, Singaporean girl, because they were Muslims and so didn't deserve to dead).
OK, so that's their view. Fine.
Now, lets apply this SAME rational to Muslims and War (as they did with Americans and Australians and War). Lets measure things equally shall we?
Background:
- The Persian Empire was first invaded by Muslims in 633 under general Khalid ibn Walid.
- Following the transfer of Khalid to the Roman front in the Levant, Muslims eventually lost Iraq to Persian counter attacks.
- A second Muslim invasion of Persia began in 636 under Saad ibn Abi Waqqas.
- Caliph Umar ordered a wholesale invasion of the Sassanid Persian Empire in 642.
- The invaded Persians fought long and hard against the occupying Muslim Arabs. To this end the Persians began engaging in a culture war of resistance against the Muslim Arabs.(see reference list)
Now, as you can see, after losing to the Muslims initially, the Persians fought back and retook Persia. They forced the Muslim Arab occupiers from Persian lands. But, as we know, in successive years they lost and were occupied by the Muslim Arab invaders..
My question is:
Were the Arab Muslim invaders and occupiers of Persia, akin to Terrorists?
References
- Milani A. Lost Wisdom. 2004 ISBN 0934211906 p.15
- Mohammad Mohammadi Malayeri, Tarikh-i Farhang-i Iran (Iran's Cultural History). 4 volumes. Tehran. 1982.
- ʻAbd al-Ḥusayn Zarrīnʹkūb (1379 (2000)). Dū qarn-i sukūt : sarguz̲asht-i ḥavādis̲ va awz̤āʻ-i tārīkhī dar dū qarn-i avval-i Islām (Two Centuries of Silence). Tihrān: Sukhan.
But invaders [meaning the USA and Australia] and occupiers are akin to terrorists because to them, anyone who gets in their way are collateral damages.
The author of the initial quote refers to Americans and Australians as Terrorists. There is zero difference between an American GI who unintentionally and accidentally shoots a Muslim woman dead in Afghanistan and the Muslim Terrorist in Mumbai that placed a gun against the back of the head of a 28 year old Chinese Singaporean human rights lawyer and, while listening to her beg and cry and plead for his mercy, blew her brains out the front of her face (he then let a couple of Turkish Muslims go free, that happened to be standing next to the, then dead, Singaporean girl, because they were Muslims and so didn't deserve to dead).
OK, so that's their view. Fine.
Now, lets apply this SAME rational to Muslims and War (as they did with Americans and Australians and War). Lets measure things equally shall we?
invaders and occupiers are akin to terrorists
Background:
- The Persian Empire was first invaded by Muslims in 633 under general Khalid ibn Walid.
- Following the transfer of Khalid to the Roman front in the Levant, Muslims eventually lost Iraq to Persian counter attacks.
- A second Muslim invasion of Persia began in 636 under Saad ibn Abi Waqqas.
- Caliph Umar ordered a wholesale invasion of the Sassanid Persian Empire in 642.
- The invaded Persians fought long and hard against the occupying Muslim Arabs. To this end the Persians began engaging in a culture war of resistance against the Muslim Arabs.(see reference list)
Now, as you can see, after losing to the Muslims initially, the Persians fought back and retook Persia. They forced the Muslim Arab occupiers from Persian lands. But, as we know, in successive years they lost and were occupied by the Muslim Arab invaders..
My question is:
Were the Arab Muslim invaders and occupiers of Persia, akin to Terrorists?
References
- Milani A. Lost Wisdom. 2004 ISBN 0934211906 p.15
- Mohammad Mohammadi Malayeri, Tarikh-i Farhang-i Iran (Iran's Cultural History). 4 volumes. Tehran. 1982.
- ʻAbd al-Ḥusayn Zarrīnʹkūb (1379 (2000)). Dū qarn-i sukūt : sarguz̲asht-i ḥavādis̲ va awz̤āʻ-i tārīkhī dar dū qarn-i avval-i Islām (Two Centuries of Silence). Tihrān: Sukhan.
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