Malady
S.A.M. said:
Isn't this all collateral damages? If not, why not? Whats the difference?
The difference is in who decides what is what.
One complication, though, is that when a bomb goes off in a marketplace, there is usually someone who is willing to proudly claim responsibility. When regular soldiers commit atrocities, the response is to deny first, then stutter and justify while attacking the credibility of the allegations. It makes a big difference in the whole "hearts and minds" issue.
You have to remember that, in the United States, the biggest difference between an American child and an Arab child is that the American kid is worth giving a damn about. I still find it ironic that, in the wake of 9/11, we should have appealed to the suffering of the children who lost parents, and then gone abroad to orphan as many children as we couldn't manage to "accidentally" kill.
Americans have rendered the notion of terrorism utterly meaningless in their lexicon. I mean, former Secretary of Education Rod Paige once classified union teachers as terrorists because they were willing to picket labor issues. To the other, a white guy who writes a manifesto against the government and then suicide bombs a federal building with an airplane isn't a terrorist.
I would suggest it helpful to always bear in mind just who and what you are considering.
As a raw notion, you're not going to hear any disagreement from me at this point. But I think you're as aware as I am that beyond that, you're largely asking a bunch of people who are absolutely determined to excuse or indict along cultural lines. These are people who argue from the safe position of being unable to realistically foresee any circumstances by which they might come to be reduced to the poverty and chaos that colonial and commercial ventures have visited upon many around the world. They condemn people for behavior under circumstances the judges wouldn't ever imagine enduring themselves.
Look at what has happened in Nigeria. Americans might complain about big corporations, or corrupt government, but few among my fellows in this country imagine that they will ever live, in the United States, under such conditions as we see in Nigeria. Or, the Liberian conflict: We will never be kept under a dictator propped up by a superpower caught up in a nasty game of chicken known as brinkmanship; we will never be abandoned by that superpower after the game has been won; and we will
never find ourselves pushed to the very strand in an effort to flee the carnage of the resulting civil war. We Americans do not imagine that we will ever exist under conditions similar to those in troubled nations around the world. And we might abhor what we see, but if history tells you anything, it should be that we will never, as a nation, allow ourselves to even consider the possibility that we might have had even a miniscule role in creating the problem.
And look at the mentality around here. It's not just Americans. I picked up a story today that developed over the last month or so and thought, "I wonder how badly people will react if S.A.M. mentions that Ehud Barak used the word 'apartheid'?" Actually, I don't need to wonder. I mean, after your inquiry about what really does appear to be Judeosupremacism in Israel, it's clear to me that if you ask about the flashing, forty-foot neon sign, you'll be sanctioned for suggesting that there is a flashing, forty-foot neon sign.
What you're dealing with is a neurotic complex of unprecedented scale. I agree to a certain extent with Quad that nothing good can come of this thread, but that is because I have long been aware that people really
are that desperate to find a reason to excuse what they otherwise claim to hold reprehensible.
Excuses, excuses, excuses. The only excuse at this point is that they cannot help themselves.
A question I like to ask about mental health: When it is determined that a majority of the population is medicating their brains—be it with prescriptions, illicit drugs, or common intoxicants—does that mean we can take all the happy, allegedly normal people and put them on downers or antipsychotics?
In a similar context: A community might be dangerous to itself and the rest of humanity, but if that community comprises a majority, either in raw numbers or according to empowerment, they are pretty much free to define for themselves what danger equals.
And my American neighbors will
never indict themselves as such, no matter how repugnant their conduct, or disingenuous their desperate justifications.
So you have, essentially, two answers to what I perceive as the underlying question:
• Sure, you're correct.
• It does not, as a practical consideration, matter a whit that you are correct.
America, America, God shed His Grace on thee!