This is a method of observing Quran for us 'english' style readers
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/quran/096.qmt.html
here is the link for the whole Book
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/quran/
notice the 3 interpretations of the original
i see it as saying ............... "prepare for the 'name'
and DO NOT FOLLOW the jinn (lies of beliefs created by the bad of men)
to be able to observe God as all of existence; which does include all knowledge revealed over time within mankind; who learned how to write and convey; look for truth, find the 'name' of god (the math describing how existence works)
that is how i will view Surah 96 (there is more but in overall summary that is my take)
any others?
enjoy the reading as quran is a cool book if you know how to be honest with yourself and have the eyes of true inquiry
think of God as all that is without ZERO separation from you and the furthest star in the universe;
all is ONE and we live within existence (our creator)
think of how knowledge evolved as well how life evolved into what we are in HIS time
try the view and enjoy the ride
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/quran/096.qmt.html
here is the link for the whole Book
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/quran/
notice the 3 interpretations of the original
096.001
YUSUFALI: Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created-
PICKTHAL: Read: In the name of thy Lord Who createth,
SHAKIR: Read in the name of your Lord Who created.
096.002
YUSUFALI: Created man, out of a (mere) clot of congealed blood:
PICKTHAL: Createth man from a clot.
SHAKIR: He created man from a clot.
096.003
YUSUFALI: Proclaim! And thy Lord is Most Bountiful,-
PICKTHAL: Read: And thy Lord is the Most Bounteous,
SHAKIR: Read and your Lord is Most Honorable,
096.004
YUSUFALI: He Who taught (the use of) the pen,-
PICKTHAL: Who teacheth by the pen,
SHAKIR: Who taught (to write) with the pen
096.005
YUSUFALI: Taught man that which he knew not.
PICKTHAL: Teacheth man that which he knew not.
SHAKIR: Taught man what he knew not.
096.006
YUSUFALI: Day, but man doth transgress all bounds,
PICKTHAL: Nay, but verily man is rebellious
SHAKIR: Nay! man is most surely inordinate,
096.007
YUSUFALI: In that he looketh upon himself as self-sufficient.
PICKTHAL: That he thinketh himself independent!
SHAKIR: Because he sees himself free from want.
096.008
YUSUFALI: Verily, to thy Lord is the return (of all).
PICKTHAL: Lo! unto thy Lord is the return.
SHAKIR: Surely to your Lord is the return.
096.009
YUSUFALI: Seest thou one who forbids-
PICKTHAL: Hast thou seen him who dissuadeth
SHAKIR: Have you seen him who forbids
096.010
YUSUFALI: A votary when he (turns) to pray?
PICKTHAL: A slave when he prayeth?
SHAKIR: A servant when he prays?
096.011
YUSUFALI: Seest thou if he is on (the road of) Guidance?-
PICKTHAL: Hast thou seen if he relieth on the guidance (of Allah)
SHAKIR: Have you considered if he were on the right way,
096.012
YUSUFALI: Or enjoins Righteousness?
PICKTHAL: Or enjoineth piety?
SHAKIR: Or enjoined guarding (against evil)?
096.013
YUSUFALI: Seest thou if he denies (Truth) and turns away?
PICKTHAL: Hast thou seen if he denieth (Allah's guidance) and is froward?
SHAKIR: Have you considered if he gives the lie to the truth and turns (his) back?
096.014
YUSUFALI: Knoweth he not that Allah doth see?
PICKTHAL: Is he then unaware that Allah seeth?
SHAKIR: Does he not know that Allah does see?
096.015
YUSUFALI: Let him beware! If he desist not, We will drag him by the forelock,-
PICKTHAL: Nay, but if he cease not We will seize him by the forelock -
SHAKIR: Nay! if he desist not, We would certainly smite his forehead,
096.016
YUSUFALI: A lying, sinful forelock!
PICKTHAL: The lying, sinful forelock -
SHAKIR: A lying, sinful forehead.
096.017
YUSUFALI: Then, let him call (for help) to his council (of comrades):
PICKTHAL: Then let him call upon his henchmen!
SHAKIR: Then let him summon his council,
096.018
YUSUFALI: We will call on the angels of punishment (to deal with him)!
PICKTHAL: We will call the guards of hell.
SHAKIR: We too would summon the braves of the army.
096.019
YUSUFALI: Day, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)!
PICKTHAL: Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).
SHAKIR: Nay! obey him not, and make obeisance and draw nigh (to Allah
i see it as saying ............... "prepare for the 'name'
and DO NOT FOLLOW the jinn (lies of beliefs created by the bad of men)
to be able to observe God as all of existence; which does include all knowledge revealed over time within mankind; who learned how to write and convey; look for truth, find the 'name' of god (the math describing how existence works)
that is how i will view Surah 96 (there is more but in overall summary that is my take)
any others?
enjoy the reading as quran is a cool book if you know how to be honest with yourself and have the eyes of true inquiry
think of God as all that is without ZERO separation from you and the furthest star in the universe;
all is ONE and we live within existence (our creator)
think of how knowledge evolved as well how life evolved into what we are in HIS time
try the view and enjoy the ride
Last edited: