Hello all,
In my opinion are Jews Cain's descendants and differently to descendants of Seth are going to be saved.
God tells Cain that the blood of Abel, his brother, is calling from the ground for vengeance. Jesus tells the Jews that they are responsible for the blood of all innocent men from Abel to Zechariah.
Nu 24:17 "I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth /Seth/."
God Seth, or Set, was at one time highly venerated in Egypt. Up to the thirteenth century before Christ, Set was a great god universally adored throughout Egypt, who confers on the sovereigns of the eighteenth and nineteenth dynasties the symbols of life and power. The most glorious monarch of the latter dynasty, Sethos, derives his name from this deity. But subsequently, in the course of the twentieth dynasty, he is suddenly treated as an evil demon, inasmuch that his effigies and name are obliterated on all the monuments and inscriptions that could be reached." Moreover, according to this distinguished writer, Seth "appears gradually among the Semites as the background of their religious consciousness" and not merely was he "the primitive God of Northern Egypt and Palestine," but his genealogy as "the Seth of Genesis, the father of Enoch (the man), must be considered as originally running paraIlel with that derived from the Elohim, Adam's father." That Seth had some special connection with the Hebrews is proved, among other things, by the peculiar position occupied in their religious system by the ass--the firstborn of which alone of all animals was allowed to be redeemed --and the red heifer--whose ashes were to be reserved as a "water of separation" for purification from sin. Both of these animals were in Egypt sacred to Seth (Typhon), the ass being his symbol, and red oxen being at one time sacrificed to him, although at a later date objects of a red color were disliked, owing to their association with the dreaded Typhon. That we have a reference to this deity in the name of the Hebrew lawgiver is very probable.
No satisfactory derivation of this name, Moses, Mosheh (Heb.), has yet been given. Its original form was probably Am-a-ses or Am-ses, which in course of time would become to the Hebrews Om-ses or Mo-ses, meaning only the (god) Ses, i.e., Set or Seth. On this hypothesis, there may have been preserved in the first book of Moses (so-called) some of the traditional wisdom said to have been contained in the sacred books of the Egyptian Thoth, and of the records engraved on the pillars of Seth. It is somewhat remarkable that, according to a statement of Diodorus, when Antiochus Epiphanes entered the temple at Jerusalem, he found in the Holy of Holies a stone figure of Moses, represented as a man with a long beard, mounted on an ass, and having a book in his hand. The Egyptian mythus of Typhon actually said that Seth fled from Egypt riding oin a gray ass. It is strange, to say the least, that Moses should not have been allowed to enter the promised land, and that he should be so seldom referred to by later writers until long after the reign of David.
Kindly regards
Ivana