Satyr said:
-Once you’ve introduced Creationism of God Creator as just another viable scientific theory – which only just happens to have no supporting evidence – taught in schools right beside Evolution Theory with mountains of supporting evidence and rational arguments, then you create minds that believe on the grounds of authority or indubitable Scripture and you equate the superior to the inferior or the sensual world with the imagined one. ............
Here in the UK evolution (including many parts of the theory now totally outdated and discredited and including the famous Haeckel fakes) was taught as fact to children when I was in primary shcool (now nearly 50 years ago). Creationism was not taught (even most of our 'Religious Instruction' teachers taught 'theistic evolution' other than those who were atheists!!). The question is not whether you should 'brainwash people into Genesis' but whether when there is no proof that the universe and life started accidentally, that you should teach that as fact but merely point out whatever evidence there is and allow children to decide whether accident or cause is more likely.There is no reason to be specific about the cause. It need not be a christian God or any other formalised religion's version of god, merely a cause. Why is the possibility of a cause dogma whilst the possibility of chance (neither scientifically provable) science?
Satyr said:
-When you convince a retard that it fights on the side of absolute goodness and that eternity will be its just reward for spreading death and destruction to non-believers then what else can you make it do on behalf of God or 'justice' or 'goodness'?
Insulting people by describing them as 'retards' and 'it' does not indicate any rational analysis.
Satyr said:
-The issue here isn’t what you believe, since all beliefs are general extrapolations with superior or inferior supporting arguments or empirical evidence, and they are speculations based on different levels of rational thought, but how you believe or how you are taught to believe is at issue here.
How little evidence do you require to become convinced of what you wish to believe in or what suits your vanity and instinctual need to survive or what adheres to what you’ve been taught from birth as part of your cultural heritage?
How much unquestioning authority do you accept as part of your reality and how much do you rely on your own awareness and analysis?
How much does fear and emotion and need infect your reasoning - for wisdom is more than intelligence, and human judgment is often clouded by emotionalism?
When the belief urges you to accept it unquestioningly and only based on the power of its historical or mystical authority – an authority it supports itself, becoming its own supporting evidence – then this belief is attempting to close your mind off from any other possibility by manipulating your human fears and anxieties and using a system of reward/threat arguments.
The unquestioning mind is now fanatical. It has ceased thinking, exploring, doubting, thinking and it is now “knowing” or "fiathful" (hope).
This mind is now ripe for manipulation, it is a religious mind, and even though it thinks itself righteous or on the side of ‘good’ and ‘love’ it never analyzes what these terms mean and so it becomes a tool of avarice and hatred even while thinking itself the opposite.
No greater evils have been perpetrated by man than when men believed themselves to be fighting for justice and ‘good’ and a God.
What you quote are for the most part human weaknesses which apply to all human beliefs, organised religious, cultural, even personal.There are at least as many dangers in personal analysis wihtout reference to others and believing that you alone have got it right as there are in following particular organisations. The latter can guide people who would go astray personally just as they can guide people to go astray who might not otherwise have gone. It's a very complex interaction. It is not simply religion bad, personal belief good. This is a misguided trivialisation.
Satyr said:
-Everything from Communism to Christianity has had a certainty concerning its own ideologies.
Beliefs cannot have certainties, only people. That those who believed were certain is really a statement of the obvious. Whether communist leaders generally were quite so certainly 'faithful' Marxists or saw it as a useful method of authoritarian power could be dabated
Satyr said:
-Spirituality doesn’t necessarily lead to fanaticism but it can be a first step towards religion, and religion is often dogmatic, superficial, authoritarian, absolutist and unquestioning.
This is when it becomes dangerous. .
True but but the fact that 'it is often' means also that it logically is not always and 'dogmatic, superficial, authoritarian, absolutist and unquestioning' are atttributes not necessarily intrinsic to religions and certainly not unique to them either.
Satyr said:
-A belief cannot be judged on what its supposed ‘pure essence’ is or what its ideal man is, but by what its actual man and its actual products are.
All ideologies promise a ‘better man’ a ‘good man’ a ‘just man’ a ‘loving man’ a 'superior man' and all ideals pretend that their errors are due to men not practicing their ideals accurately, but then the question becomes:
Are these ideals based on a hypothetical man whom nobody can live up to?
Are we to judge an ideal or a belief or a religion by what it pretends to be or wants to be or should we judge it by what kind of men it actually produces and what kinds of minds are attracted to it or by its historical past?
-The argument that religion produces better men rests on the assumption that ‘good’ is ‘useful’ to the whole – just like a ‘good’ cow is the cow that produces the most milk or births the most calves.
Here the individual is valued as he relates to other humans and not the universe.
In most cases what ‘good’ means is avoided or defined from the perspective of collectivism or community.
The assumption that information/knowledge must necessarily lead to ‘happiness’ with its mere belief and that no further effort is needed to shape information/knowledge into something useful underlies all faith based beliefs.
The only effort required here is the suppression of reason so as to accept information entirely and absolutely based on hearsay and then to control all thoughts of doubt or uncertainty.
Faith is the suppression of thought by emotion for survival’s sake.
In fact all authority demands complete discipline by destroying or suppressing individuality.
Everything from the military to religion use psychological methods of character assassination to achieve group cohesion and harmony.
Authority appears both menacing and comforting. It then rewards those that obey, offering an escape from their threat through total submission.
Furthermore the myth of religion producing ‘good men, rests on the assumption that men only act compassionately or justly if they believe in a threatening/rewarding entity or are promised a reward for their efforts.
That is that I can only be nice to my neighbor if there is a God there watching and judging.
The rational reasons for being ‘nice’ are replaced by emotional ones and then they are masked behind mythologies.
Selfishness is turned into selflessness and love ceases being a survival mechanism and it becomes a mystical, universal force that will save us all.
There are a lot of issues compounded and muddled into one here.
All ideologies certainly do not promise a 'better' man (they may promise a 'better society' or various other rather different goals).
You cannot judge any belief honestly by other than what that that belief espouses. Otherwise as soon as anyone who notionally ascribes to it, does not live up to that, you have to decide that the belief has intrinsically changed in some way (because you are now judging it differently). This is absurdly illogical. It would mean that you would have to decide that the basic principles of law and order for instance were not worthy because some people sometimes steal, mug and murder. Whether a belief system is inherently good or evil depends on what it advises/tells/commands people to do not on how many of them how many times do differently to what its says.
You can certainly accuse many christians over the years (including now) of not being peaceful and not doing good and even of being evil. You may debate the meaning of 'christian' and even the words in scripture as to what the belief set of christianity is or is not. All of these are valid rational discussions. However to extrapolate the behaviour of some (even if they were the many) to being the basis of the belief is not a logical deduction in any way. It may just be that the belief is one that few can live up to.
Clearly people can do good for all sorts of reasons and even for not very good ones just as people do evil things for all sorts of reasons (including misplaced good intentions).
I do not for one moment believe that there are no atheists doing good things. That would be absurd!
Christianity does not require you to do good things to get a reward. That is the wrong way round. Eternal life (the 'reward' to which I assume you are referring) is a gift of God, totally unearned. That you should want to help others is only an outward manifestation of having taken on board the love of God and a wish to spread that love amongst others. If you do not wish to do that (of your own free will based on no desire for any reward), then the truth of your 'christian' belief must be in serious doubt.
Interestingly but not surprisingly, in all these debates all the good work done by those who really do follow Jesus' teaching such as individuals and organisations giving real practical help to people in need, are of course ignored. Perhaps you are just not aware of them. Just as an example have a look at what Tearfund (a christian relief organisation) is doing quietly and without fuss (including supplying condoms to reduce HIV transmission incidentally!). (
http://www.tearfund.org/). This is how true christians do show what christianity is really all about.
regards,
Gordon.