Respecting the religious minority in Britain

James R

Just this guy, you know?
Staff member
Religion: respecting the minority (Source: The Guardian)

Every year, researchers from the British Social Attitudes survey ask a representative sample of British people whether they regard themselves as belonging to any particular religion and, if so, to which one? When the survey first asked these questions in 1985, 63% of the respondents answered that they were Christians, compared with 34% who said they had no religion (the rest belonged to non-Christian religions).

Today, a quarter of a century on, there has been a steady and remarkable turnaround. In the latest 2010 BSA report, published earlier this month, only 42% said they were Christians while 51% now say they have no religion. Admittedly, some other surveys – including the last census – have produced different findings on these issues, usually to the advantage of the religious option. There is also a margin of error in all such exercises. All the same, and particularly since the trends in opinion over time seem well set, it is hard not to feel that this latest finding marks a cultural watershed.

This Christmas, for perhaps the first time ever, Britain is a majority non-religious nation.

....

Today, our three political parties are led by two open atheists, and a prime minister who admits his faith comes and goes, a development impossible to imagine in other parts of a world, in which the loss of religion is not a uniform trend. The Britain of 50 years ago, in which religion was a far larger part of the social fabric and the national way of life, is a country we have lost.

....

None of this is to dismiss the religious or to disparage its institutions, let alone to imply that Christmas is unimportant. For all its secular and commercial excess, Christmas remains a surprisingly serious season, accentuated this year by the bleak weather. But it is to say that sensitive adaptation to the predominantly non-religious era is required on all sides. In many respects, Britain is handling that task quite well. Our national evolution into a less religious society is not without its skids and bumps. If anything, though, it is being managed with greater dignity than our parallel evolution into a less politicised one.

It is no more the place of a newspaper to impose a religious test on its readers than it was right for the British state to impose such tests on its office-holders in the past. In some sense, the protection of respect becomes more important with Christianity's decline. When Anglicanism held unchallenged sway, after all, it was important to assert the rights of those who disagreed with it, whether as Catholics, nonconformists, non-Christians or as atheists. Today, as an era of non-religious ascendancy begins in Britain, the importance of tolerance towards the faiths is not diminishing but increasing.​

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Interesting, eh?
 
yes
mindblowing infact
how about adding a poll..........on a scale of 1-10 how interesting do you find the article?
 
The British data is fascinating.

I think that the United States is undergoing similar changes, but more slowly and with some national peculiarities all our own.

The 2008 American Religious Identification Survey can be found here:

http://www.americanreligionsurvey-aris.org

Among many other things, it reveals a significant gap between American religious identification and religious belief.

In 2008 some 76.0% of Americans identified themselves as 'Christian'. Of these, 25.1% are Catholic (mostly Roman, plus some Orthodox), 15.8% are various sorts of Baptist, 12.9% are members of a 'mainline Protestant' denomination, 3.5% are Pentecostal/Charismatics, 3.1% are members of denominations like Seventh Day Adventists, Jehovah's Witnesses and the Churches of Christ, and 1.4% are LDS/Mormons. Perhaps the most interesting Christian group is perhaps the fastest growing as well, the 14.2% labeled 'Christian Generic'. These are people who identified themselves as 'Christian' in the poll, but who aren't members of any established denomination.

Of the remaining 24.0% of Americans, 1.2% were Jewish, 0.9% follow 'Eastern religions' (0.5% are Buddhists), 0.6% identified as Muslims, an interesting 1.2% identified with new religious movements and 'new age' free-lance spiritualities, and finally there were the 15.0% that the the study labels 'nones', people who say that they have no religion. The final 5.2% refused to answer.

(The study notes that only about half as many Americans refer to themselves as 'Jewish' by religion as refer to themselves as 'Jewish' by ethnicity.)

Another way of looking at this comes when the survey asks people about their beliefs in God. It asks, "Regarding the existence of God, do you think ...?"

2.3% chose 'there is no such thing'. (The atheists.) 4.3% chose 'there is no way to know'. (the 'hard' agnostics.) Another 5.7% answered 'I'm not sure'. (The 'soft' agnostics.) Together these three categories total 12.3%. Another 12.1% answered 'there is a higher power, but no personal God.' Adding this 'deist' group brings the total to 24.4%. Finally 69.5% answered 'there is definitely a personal God', while 6.1% refused to state.

It's interesting to note that while 76.0% of Americans self-identify as 'Christians' (to which we would have to add religious Jews, Muslims and Hindu theists) only 69.5% actually say that they believe in a personal God. That suggests that a significant minority of our self-styled Christians might not even believe in God and seem to just be using labels like 'Christian' or 'Catholic' (think of the phrase 'Irish Catholic') as ethnic or cultural identifiers or as a way of affirming that they have ethical principles. The 24.4% who say that they don't believe in a personal God is signicantly larger than the 15.0% who say that they have no religion.
 
thank you..
all that backs my opinion about how we have to separate god from religion,
it says you don't have to believe in religion to believe in god..
 
i agree it's interesting.

what ramifications are expected to accompany such change?
and what can be forseen in the future? what would become of the world of ours later on? how would this affect things?
 
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