Most of the arguments on this forum are about the irrationality of theism/atheism. Atheists seem to believe that religion has been proved wrong because it offends occum's razor, and there is no objective evidence for belief in God, which is therefore "irrational" or "unscientific". Meanwhile many theists seem equally solid in the certainty that the cosmological argument, and arguments from design (e.g. invoking information theory). I think we are mad in believing that logical deduction based on objective empirical data is the ONLY source of truth, or that it will ever subsume this dialectic.
What both sides are forgetting is that religion is based on FAITH, not on rational deduction. Belief in God is a plunge into the unknown and remains scientifically ungraspable because science builds only on knowns from the "ground up". God is not a phenomenum in this universe, but is experienced subjectively through a leap of faith. Subjectivity is truth.
Anyway, all this was proposed by Kierkegaard over 150 years ago... (quote from Wikipedia)
So, is subjectivity truth? Is a "leap of faith" irrational?
What both sides are forgetting is that religion is based on FAITH, not on rational deduction. Belief in God is a plunge into the unknown and remains scientifically ungraspable because science builds only on knowns from the "ground up". God is not a phenomenum in this universe, but is experienced subjectively through a leap of faith. Subjectivity is truth.
Anyway, all this was proposed by Kierkegaard over 150 years ago... (quote from Wikipedia)
Kierkegaard has been called a Christian existentialist, a theologian, the Father of Existentialism, a literary critic, a humourist, a psychologist, a poet, and a philosopher. Two of his main ideas are the "leap of faith" and "subjectivity". The leap of faith is his conception of how an individual would believe in God, or how a person would act in love. It is not so much a rational decision, as it is a rejection of rationality in favour of something more uncanny, that is, faith. As such he thought that to have faith is at the same time to have doubt. So, for example, for one to truly have faith in God, one would also have to doubt that God exists; the doubt is the rational part of a person's thought, without which the faith would have no real substance. Doubt is an essential element of faith, an underpinning. In plain words, to believe or have faith that God exists, without ever having doubted God's existence or goodness, would not be a faith worth having. For example, it takes no faith to believe that a pencil or a table exists, when one is looking at it and touching it. In the same way, to believe or have faith in God is to know that one has no perceptual or any other access to God, and yet still has faith in God.
Kierkegaard also stressed the importance of the self, and the self's relation to the world as being grounded in self-reflection and introspection. He argued in Concluding Unscientific Postscript to Philosophical Fragments that "subjectivity is truth" and "truth is subjectivity"; that is, that the self is the ultimate governor of what life is and what life means. He also believed in the infinity of the self, explaining that the self could not be fully known or understood, because it is infinite. In this way his thought reflects the Christian idea of the soul, which is immortal; but Kierkegaard was not speaking about the immortality of the self as much as the depth of the soul, of a person's being.
So, is subjectivity truth? Is a "leap of faith" irrational?