Parabrahman the cause of creation
The entire creation is due to Parabrahman only who is like the hidden Father. Interaction of Father and Mother was a hidden concept and it appears to the world as if the mother alone created and delivered the child. Actually, the child is born due to the father only but the world cannot see the father creating or delivering the child. The father created secretly the child in her womb and is the indirect or actual cause of the child but that remains secret. The mother appears as if she herself created and delivered the child from her womb. Similarly the Mula Maya appears as if she has created this universe but Parabrahman created this universe through Mula Maya. Parabrahman remains as a secret like the father. This is told in Gita (Mayadhyakshena, Beejam mam, Aham Beejapradah, Tasmim garbham). Therefore Parabrahman is the cause of the creation of every item in this creation. It appears as if the items of the creation are forming the chain of cause and effect. For e.g.: If a tree has produced a flower, the actual cause of the production is Parabrahman and is like the hidden father. The tree is like the exposed mother appearing as if it is the cause of the flower. When Veda says Aatmana Aakasah, it means the pure awareness has produced space. The pure awareness (Mula Maya) is like the exposed mother generating space. But actually the hidden Parabrahman in the pure awareness has produced the space.
Similarly Parabrahman is the cause of any work. When the Brahman desired to create, it is the Parabrahman hidden in Brahman desired so. Brahman means the pure awareness in which the Parabrahman is hidden. When we say that Parabrahman desired to create, we will immediately assume that Parabrahman must be awareness. It is the logic of the nature that whichever desires, must be awareness. But Parabrahman is beyond this logic, and therefore Parabrahman desires and at the same time He need not be awareness. Veda says that Parabrahman runs without feet and catches without hands (Apani Pado Javano). This means that ParaBrahman does every thing but cannot be detected through its action. By this, you will avoid indicating the Parabrahman by the word ‘awareness’. Thus Parabrahman is the cause of every work but at the same time, it gives fame to the items of its creation. The fire burns anything and it appears as if the fire has the power to burn and convert anything into ash. But the same fire could not even heat a blade of dry grass thrown by Parabrahman. This is explained in Kenopanishat. It means that the burning power of the fire is the very power of the Parabrahman. But the fire is given the fame. Thus Parabrahman is the real hidden cause of this world and everything that happens in this world.
To fulfil the validity of the statements of the divine scriptures for which He Himself is the author, He comes down to preach the true knowledge of the scripture and also proves the validity of every statement. Jesus told the same. Thus every statement of Veda and Gita is the constitution for any spiritual argument. The scientist is taking the universe containing the human beings for the validity of the knowledge. His basic argument is that the perception followed by practical experience associated with logical analysis alone can result in the valid knowledge. But why he is denying the superman who is visible and giving the wonderful knowledge and doing the miracles? The Lord is donating the supernatural powers to several representatives to prove the existence of the unimaginability called Maya (Yadyat Vibhutimat—Gita).
If the existence of Maya is established, the existence of possessor of Maya is also simultaneously established. However to give the proof for His possession of Maya, the Human Incarnation is appearing as the superman. If the Human Incarnation does not come, people may end with the existence of Maya only, which is the power. The power requires the necessity of the existence of the possessor or the source of power. Otherwise every demon will claim himself as the possessor of the power. In fact, they claimed so. Such demons were rejected by sages due to absence of the divine wonderful knowledge, which is a part (Sattvam) of His identity Science is playing a very important role in the spiritual knowledge. Science is the logical analysis, which is present in the analysis of this world as well as in the analysis of the divine knowledge. In fact, sages have analysed the items of the creation with the logical analysis and finally concluded that no item is God. In fact there is no direct way to indicate the God. The only way left over is the elimination of all the items of the creation through logical analysis as said in Veda (Neti neti). Thus the entire spiritual knowledge is filled with science only because you cannot analyse God who is beyond creation.
Thus the Jnana Yoga, which is the identification of the Lord in human form, requires the elimination of fraud human incarnations through logical analysis only. Gita says that the constant association of spiritual knowledge (Jnana) with the science (Vijnana) always continues (Jnanam teham savijnanam, Jnanavijnana truptama). The knowledge ends when the Lord in human form is recognized. Up to this point there is every possibility to slip and therefore science should be in your hand like a glowing torchlight. When you reach the house, the torch light is put off and now the next step is to please the Lord in human form, you require the blind faith and blind love on Him. Therefore the logical analysis should be shut down because the Lord is beyond logic. From this point onwards, the devotion (Bhakti) starts.
For e.g.: In selecting a girl for marriage, you can examine several alliances with logical analysis. But once you marry a girl, you should not still continue to see the alliances and go on continuing with logical analysis. This devotion leads to service finally. In both the stages of devotion and service, the scientific analysis must stop. Thus science is the torchlight that helps you to examine yourself and conclude that you are not God already. The science also acts as torchlight in detecting the true path to reach the Lord. Science or Vijnana is also called as Buddhi or Vijnanamayakosa.
This is the driver who leads you in your car up to the place of God. Therefore Gita starts with this driver only (Buddhi Yoga). This torchlight is also useful to eliminate the wrong house. That means you can distinguish the real human form of God from other fraud incarnations. But once you enter the house after deciding that it is the correct house, there is no need of torchlight because the house is full with lights. The Satguru is with full knowledge and logical analysis.
At Thy Lotus Feet
Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org
The entire creation is due to Parabrahman only who is like the hidden Father. Interaction of Father and Mother was a hidden concept and it appears to the world as if the mother alone created and delivered the child. Actually, the child is born due to the father only but the world cannot see the father creating or delivering the child. The father created secretly the child in her womb and is the indirect or actual cause of the child but that remains secret. The mother appears as if she herself created and delivered the child from her womb. Similarly the Mula Maya appears as if she has created this universe but Parabrahman created this universe through Mula Maya. Parabrahman remains as a secret like the father. This is told in Gita (Mayadhyakshena, Beejam mam, Aham Beejapradah, Tasmim garbham). Therefore Parabrahman is the cause of the creation of every item in this creation. It appears as if the items of the creation are forming the chain of cause and effect. For e.g.: If a tree has produced a flower, the actual cause of the production is Parabrahman and is like the hidden father. The tree is like the exposed mother appearing as if it is the cause of the flower. When Veda says Aatmana Aakasah, it means the pure awareness has produced space. The pure awareness (Mula Maya) is like the exposed mother generating space. But actually the hidden Parabrahman in the pure awareness has produced the space.
Similarly Parabrahman is the cause of any work. When the Brahman desired to create, it is the Parabrahman hidden in Brahman desired so. Brahman means the pure awareness in which the Parabrahman is hidden. When we say that Parabrahman desired to create, we will immediately assume that Parabrahman must be awareness. It is the logic of the nature that whichever desires, must be awareness. But Parabrahman is beyond this logic, and therefore Parabrahman desires and at the same time He need not be awareness. Veda says that Parabrahman runs without feet and catches without hands (Apani Pado Javano). This means that ParaBrahman does every thing but cannot be detected through its action. By this, you will avoid indicating the Parabrahman by the word ‘awareness’. Thus Parabrahman is the cause of every work but at the same time, it gives fame to the items of its creation. The fire burns anything and it appears as if the fire has the power to burn and convert anything into ash. But the same fire could not even heat a blade of dry grass thrown by Parabrahman. This is explained in Kenopanishat. It means that the burning power of the fire is the very power of the Parabrahman. But the fire is given the fame. Thus Parabrahman is the real hidden cause of this world and everything that happens in this world.
To fulfil the validity of the statements of the divine scriptures for which He Himself is the author, He comes down to preach the true knowledge of the scripture and also proves the validity of every statement. Jesus told the same. Thus every statement of Veda and Gita is the constitution for any spiritual argument. The scientist is taking the universe containing the human beings for the validity of the knowledge. His basic argument is that the perception followed by practical experience associated with logical analysis alone can result in the valid knowledge. But why he is denying the superman who is visible and giving the wonderful knowledge and doing the miracles? The Lord is donating the supernatural powers to several representatives to prove the existence of the unimaginability called Maya (Yadyat Vibhutimat—Gita).
If the existence of Maya is established, the existence of possessor of Maya is also simultaneously established. However to give the proof for His possession of Maya, the Human Incarnation is appearing as the superman. If the Human Incarnation does not come, people may end with the existence of Maya only, which is the power. The power requires the necessity of the existence of the possessor or the source of power. Otherwise every demon will claim himself as the possessor of the power. In fact, they claimed so. Such demons were rejected by sages due to absence of the divine wonderful knowledge, which is a part (Sattvam) of His identity Science is playing a very important role in the spiritual knowledge. Science is the logical analysis, which is present in the analysis of this world as well as in the analysis of the divine knowledge. In fact, sages have analysed the items of the creation with the logical analysis and finally concluded that no item is God. In fact there is no direct way to indicate the God. The only way left over is the elimination of all the items of the creation through logical analysis as said in Veda (Neti neti). Thus the entire spiritual knowledge is filled with science only because you cannot analyse God who is beyond creation.
Thus the Jnana Yoga, which is the identification of the Lord in human form, requires the elimination of fraud human incarnations through logical analysis only. Gita says that the constant association of spiritual knowledge (Jnana) with the science (Vijnana) always continues (Jnanam teham savijnanam, Jnanavijnana truptama). The knowledge ends when the Lord in human form is recognized. Up to this point there is every possibility to slip and therefore science should be in your hand like a glowing torchlight. When you reach the house, the torch light is put off and now the next step is to please the Lord in human form, you require the blind faith and blind love on Him. Therefore the logical analysis should be shut down because the Lord is beyond logic. From this point onwards, the devotion (Bhakti) starts.
For e.g.: In selecting a girl for marriage, you can examine several alliances with logical analysis. But once you marry a girl, you should not still continue to see the alliances and go on continuing with logical analysis. This devotion leads to service finally. In both the stages of devotion and service, the scientific analysis must stop. Thus science is the torchlight that helps you to examine yourself and conclude that you are not God already. The science also acts as torchlight in detecting the true path to reach the Lord. Science or Vijnana is also called as Buddhi or Vijnanamayakosa.
This is the driver who leads you in your car up to the place of God. Therefore Gita starts with this driver only (Buddhi Yoga). This torchlight is also useful to eliminate the wrong house. That means you can distinguish the real human form of God from other fraud incarnations. But once you enter the house after deciding that it is the correct house, there is no need of torchlight because the house is full with lights. The Satguru is with full knowledge and logical analysis.
At Thy Lotus Feet
Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org
