Is free will possible in a deterministic universe?

Yes so I guess we agree, yes?
maybe start a thread topic on QQ ?
Afterall your only objective here is to attack the man (QQ) and not the ball (thread topic)

I think integrity of motive is more important than grammar, don't you?
 
maybe start a thread topic on QQ ?
Afterall your only objective here is to attack the man (QQ) and not the ball (thread topic)

I think integrity of motive is more important than grammar, don't you?
Start a thread on you? You would love that I'm sure. :)

I'm questioning the integrity of your motive so I also have the capacity to question your grammar while I'm at it.

My only motive isn't to attack you. I don't buy the premise of the thread but free will vs determinism is an interesting topic. It's less so after you guys get a hold of it.
 
I'm amazed at how some of you can argue a point ....forever. You're like philosophical gladiators or something.

Or lawyers. ;)
 
I'm amazed at how some of you can argue a point ....forever. You're like philosophical gladiators or something.

Or lawyers. ;)
The school of Elea in ancient Greece, 2500 odd years ago concluded that nothing changes... and you know what? Nothing has....
 
The school of Elea in ancient Greece, 2500 odd years ago concluded that nothing changes... and you know what? Nothing has....

The Eleatics. Wait, didn't they believe that life was all about perpetual change? When you think about it, most of the great philosophers were simply using common sense to figure out life.

This is why philosophy majors end up as dish washers or waiters.

They'll remind you of your free will, as you look over the menu. :wink:
 
The Eleatics. Wait, didn't they believe that life was all about perpetual change? When you think about it, most of the great philosophers were simply using common sense to figure out life.



They'll remind you of your free will, as you look over the menu. :wink:
No, they'll question whether you really want the fries (no free will you know).
 
Wegs, excuse me but I wasn't being entirely accurate.

They will
question whether you
really want the fries, yes?
 
The Eleatics. Wait, didn't they believe that life was all about perpetual change? When you think about it, most of the great philosophers were simply using common sense to figure out life.

:wink:

Yes, but they believed that that perpetual change was fully predetermined thus unchanging. The birth of Hard determinism 101.
the rest is history,
All the worlds greatest thinkers, Kant, Descartes, Hobbes, etc have all been trying to solve the freewill riddle since then....
 
The definition of freedom that you are using is I believe, pretty much useless.
  • To do other than you do
  • able to do other than one must
  • able to do otherwise
This is because it states simply that you must do as you do and if you have done it then there was no alternative.

after all we can only do what we do yes?
It is not a case of "if you have done it then there was no alternative" (i.e. concluding that there was no alternative after the event), but rather there was no actual / genuine alternative to begin with.
One can not choose what is not there.
It appears as though what results from the process of choice is one of a number of genuine alternatives, but, per the argument, there is only one genuine path, and no genuine alternatives.
It says nothing about freedom of choice except to state that once chosen and acted upon there is no alternative.
It maintains the logic trap that you are stuck in...
Given that that is not the position being taken, your subsequent assessment holds no weight against it.
What if the actor can not genuinely choose until he learns how to?
How does that change your definition?
Per the argument there is no "until he learns how to".
One can not learn to do something that is impossible.
It thus does not change the definition, or the argument, in any way, other than to reject the idea of "genuine choice until...".
If something is impossible, no amount of learning will change that.
 
Last edited by a moderator:
Perhaps the definition of freedom could be better if it actually included the choosing (predetermining an action) factor.
A choice made by a decision, is predetermining an action... yes?
As has been said far too many times: if you want to work to a different definition of what it means to be free, noone is stopping you, and you can no doubt end up with different conclusions.
Personally, if the result of the process is predetermined from long before the process was ever even considered, I see little scope for any meaningful or non-trivial freedom.
But go for it.
Noone is stopping you.
Everyone seems so keen to continually attack one definition and subsequent argument that noone has actually put forth an alternative for discussion, and actually discussed it.
What is stopping people?
ie.
change,
able to do other wise.
to
able to choose other wise.

Also if there is no actual choice then there is no decision to make. So if freedom is an illusion so to is decision making.
Choice is just a word for a process.
The process exists, whichever way we conclude regarding the freedom (in so far as it is defined) within it.
If the freedom is an illusion that does not make the process per se an illusion.
If one, however, defines the process as containing genuine freedom then if that genuine freedom is deemed to be an illusion then so would that process.
But since I don't define "choice" in this contest as anything other than a process - with no a priori assumption as to whether it contains genuine freedom or not - the process is not, to me at least, an illusion.
Is that clear?
 
As has been said far too many times: if you want to work to a different definition of what it means to be free, noone is stopping you, and you can no doubt end up with different conclusions.
Personally, if the result of the process is predetermined from long before the process was ever even considered, I see little scope for any meaningful or non-trivial freedom.
But go for it.
Noone is stopping you.
Everyone seems so keen to continually attack one definition and subsequent argument that noone has actually put forth an alternative for discussion, and actually discussed it.
What is stopping people?
Choice is just a word for a process.
The process exists, whichever way we conclude regarding the freedom (in so far as it is defined) within it.
If the freedom is an illusion that does not make the process per se an illusion.
If one, however, defines the process as containing genuine freedom then if that genuine freedom is deemed to be an illusion then so would that process.
But since I don't define "choice" in this contest as anything other than a process - with no a priori assumption as to whether it contains genuine freedom or not - the process is not, to me at least, an illusion.
Is that clear?
Yeah totally, and totally wrong headed...you have ruled yourself out of the discussion because you consider it impossible for freewill to be anything other than supernatural before actually debating the issue.
 
Last edited:
Back
Top