This will be simple...
If you imagine reality, then imagine time. Without imagination, there is no such thing as time.
Do you agree?
Yes.
In the Buddhist notion, objects do not arise other than through the mind. So is anything.
The very foundation of ''things'' being recorded by us, is the only true reality with meaning. Can you say ''Universe,'' without someone there to say it?
We give meaning to reality. This also goes for time.
In effect, they ''drag'' reality with them. The day humans are lost to observing nature is the day the universe suddenly fall's into absolute darkness.
Ah but we are then back to the old argument of what makes an observer. I mean all life could be wiped out, but they might leave mechanical systems that can manufacture themselves and log the universe as a whole.
Although they aren't alive, they are still able to Observe, therefore the universe is not dependant on life existing to exist itself.
"Ah but we are then back to the old argument of what makes an observer. I mean all life could be wiped out, but they might leave mechanical systems that can manufacture themselves and log the universe as a whole."
In that case...how do you know you are not merely a mechanical system too?
"Although they aren't alive, they are still able to Observe, therefore the universe is not dependant on life existing to exist itself."
Maybe you could illustrate this point more vividly somehow?
I really am no getting it?
How does a non-living thing possibly observe?
After all, isn't observation a quality of life?
Does that mean a rock can observe me?
Where does the observation go?
And who is -they? Robots?
:shrug:
This will be simple...
If you imagine reality, then imagine time. Without imagination, there is no such thing as time.
Do you agree?