Mind Over Matter
Registered Senior Member
Is there an example of an atheist who has given up his life in an act of sacrificial agape, ala Maximilian Kolbe?
There is a counter argument to that, which is that suicide bombers also sacrifice their lives for a cause due to belief in an afterlife. Not sure that's such a virtue.
Yes, but we're reasonable people who can tell the difference between sacrificing oneself for the sake of another and for the sake of a delusion.
What they believe in is odd.
What God favors violence?
Getting special treatment in Heaven for suicide, and murder?
Yes, but we're reasonable people who can tell the difference between sacrificing oneself for the sake of another and for the sake of a delusion.
Suicide bombers do believe it's for another as well as themselves.
Was he good because he was a priest? Or was he a priest because he was fundamentally good?
You seem into your own private perspective here. Arab oil princes let western boots on the ground in the land of Mecca.Do they? As far as I know, suicide bombing is a mode of dispensing Allah's justice. I don't see what this has to do with the preservation of others. It's a self-sacrifice, but not for what could be called noble reasons.
Again with your personal whims!We are not obligated to call all forms of self-sacrifice--no matter their intention--good.
You seem into your own private perspective here. Arab oil princes let western boots on the ground in the land of Mecca.
Let's allow the Chinese army in, to police the U.S. borders....yeah, right.
Again with your personal whims!
The preacher's intent was to take the place of a man crying to get out of dying. No thought for the others there dying with him. It's sounds " me, me, me".
I'm glad you are allowing me not be be "obligated to call all forms of self-sacrifice--no matter their intention--good"....your words.
The man who "got out of dying" had no children to return to, as they were killed while he was interred. He remarried when his first wife died.
Perhaps he was the "good" salesman, and the priest the gullible "customer". Or the priest was "me, me, me, canonize me".
We can say the priest, as a public leader, may have comforted and saved countless more lives, as a "live" priest, in a dire situation, where a public leader would be a benefit.
To make sound choices, one must pick the personal perspective that best fits the situation--especially our public leadership and crowd morale staffing.
Aloof can mean "get up high enough to see the lay of the landscape...the big picture"--what is best for the whole, and not just one single me, me, me individual.
The holy books of the Abrahamic religions are apparently so poorly written that they have been interpreted in myriad ways, and those interpretations have been reviewed and approved by several levels of scholars. In some of those approved interpretations, the god is indeed said to favor violence under certain circumstances.What God favors violence?
In that particular approved version, it is okay to kill. The bad people (not all bad people, but infidels and apostates) are considered so bad as to be unsalvageable, so it's okay to kill them without giving them a chance to repent. The good people who are caught in the crossfire or killed by mistake will simply get a head start on going to heaven, so there's no problem for them at all. Certainly you've seen the T-shirt that says, "Kill 'em all and let God sort 'em out." The bikers didn't invent that.Getting special treatment in Heaven for suicide, and murder?
The infidels and apostates they kill include false prophets and agents of Satan (or Jesus or Moses or Ras Tafari, etc., who are basically the same as Satan) who will proselytize against Islam, or against religion in general. These false prophets and agents of Satan are very slick communicators and statistically they will be successful in convincing some of the faithful Muslims to become apostates themselves. By killing all infidels and apostates, they are saving the souls of the faithful who might be wooed by them. That is indeed a noble reason, by their particular interpretation of the Holy Book of their particular branch of Abrahamism.Do they? As far as I know, suicide bombing is a mode of dispensing Allah's justice. I don't see what this has to do with the preservation of others. It's a self-sacrifice, but not for what could be called noble reasons.
(COMMENT)Is there an example of an atheist who has given up his life in an act of sacrificial agape, ala Maximilian Kolbe?
The infidels and apostates they kill include false prophets and agents of Satan (or Jesus or Moses or Ras Tafari, etc., who are basically the same as Satan) who will proselytize against Islam, or against religion in general. These false prophets and agents of Satan are very slick communicators and statistically they will be successful in convincing some of the faithful Muslims to become apostates themselves. By killing all infidels and apostates, they are saving the souls of the faithful who might be wooed by them. That is indeed a noble reason, by their particular interpretation of the Holy Book of their particular branch of Abrahamism.
There have been many eras and regions in which Christians felt basically the same way about infidels and apostates. Better to kill them off than to take a chance that their disease will spread.
Sure, but we're a minority (albeit a rapidly growing one) so nobody's going to listen to us (today). There are plenty of people who are so rational and reasonable that their success is celebrated in occupations that require rationality and reasonableness, yet they are capable of such extensive cognitive dissonance that they still believe in the miracles and other supernatural aspects of Abrahamism. And they feel no conflict.Then I return to my original point, which is that as rational, reasonable people, we know that their belief is wrong.
Yes, there are many noble atheists, and perhaps some of them are firefighters and some in the military who have risked their lives, who ran into those burning buildings, jumped on a grenade, for the sake of another.I'm sure. I would imagine there were an atheist or two (dozen) among the firefighters who ran into those burning buildings on September 11th.
There are doubtless many examples of selflessness and self-sacrifice made by atheists daily. The difference is that there's no one to grant them sainthood after the fact.
Who are you to say that this was a "profound act of love" rather than some risk/reward assessment by someone who sincerely believed that through their "altruism" they would gain reward in the after-life?But, not to demean this heroic act, we can all admit that this type of duty is qualitatively different than the profound act of love that Maximilian Kolbe did, stepping up in front of Evil, declaring to all, "I will die in the place of this man!", knowing he would endure a slow, horrific torture.
"Noble" is rather a subjective viewpoint, and speaks more of the viewer than the one being viewed.He died singing the Psalms.
Again, Is there any atheist whose noble act has approached this?
Sure, but we're a minority (albeit a rapidly
growing one) so nobody's going to listen to us (today).
There are plenty of people who are so rational and reasonable that their success is celebrated in occupations that require rationality and reasonableness, yet they are capable of such extensive cognitive dissonance that they still believe in the miracles and other supernatural aspects of Abrahamism. And they feel no conflict.
But a person can act in a truly altruistic manner even if, for example, they are not a professed Christian.Who are you to say that this was a "profound act of love" rather than some risk/reward assessment by someone who sincerely believed that through their "altruism" they would gain reward in the after-life?
I.e. what might appear from an external point of view as a "profound act of love" might be nothing more than a self-serving gesture of an ego-centric.
"Noble" is rather a subjective viewpoint, and speaks more of the viewer than the one being viewed.
I ask you this... which is more noble: someone offering their mortal life for another while sincerely believing that in doing so they will be rewarded in the afterlife; or someone laying down their mortal life while sincerely believing that there is no afterlife, that this is the one and only "life" that they get?
Giving one's life for another is giving one's life for another, regardless of the form it takes, regardless of whether it is so openly on a one-for-one basis or whether it is in the heat of violent conflict.
And as said, what one sees as "noble" speaks more to the viewer than the object viewed.
So Paul, standing in the middle of the Are-op'agus, said: "Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'To an unknown god.' What therefore you worship as unknown, this I proclaim to you. (Acts 17:22-23
Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love does not know God; for God is love. (1 John 4:7-8)