Pandaemoni,
First of all, I deny that God has no basis in pre-existing concepts. One view of "gods" is sociological and therefore divorced from faith.
I'm not denying that as a historically modern phenomenon. But if there was a
period of time when humans did not have any idea of God (did not exist), then
how do you account for its introduction.
Gods are believed to have developed, in one sociological school of thought, as a personification of elements in nature.
What is the basis of that belief?
Humans developed the capacity to see patterns (sometimes patterns that are based on happenstance), and seeing the patterns of nature we also sought to control them by appeasing the forces the nature as if they were living beings.
These are massive leaps of conscious awareness.
Why did humans seek to control nature in the first place?
And how does assigning living beings to nature offer a solution?
We see patterns so routinely that we forever personify inanimate objects and other animals. If the TV is on the fritz, we smack it to teach it a lesson.
But not to the point where we would create a supreme being that is the original cause of all causes.
That seems a tad extreme don't you think?
From there, gods became personified further as having actual bodies, and eventually human forms or something roughly equivalent.
Firstly, there is no evidence to corroberate this idea, and as an explanation,
it is contigent purely on the notion that God does NOT exist, which, at best, is a personal belief.
From there we started competing over which gods were greatest, hoping that by backing a particular god, he would give us special attention and help us out compete other people. That competition led to a monotheistic cult in Egypt even before Moses and Yahweh.
How do you know this?
Or have you arrived at this conclusion
''because there can be no other
explanation''?
God in the Abrahamic tradition was further personalized as a father figure, as noted above, but one can easily see the development as a natural progression from the worship of natural forces into, eventually, the worship of a singular all powerful omniscient God.
The trouble with this idea is that all scripturally based religions have the concept of both a one supreme god above all others, and, gods who are powerfull, but not supreme. Which is what you'd expect to find if God existed.
Even in third world countries, despite worship of gods, ghosts, or ancestors, there is an understanding of a supreme being above everything.
(Note that we arrived at that position, even though the stories make no sense: God creates the Tree of the Knowledge of Good and Evil, and creates man, but doesn't foresee that man will eat the fruit of the tree? So, how is that "omniscience"? Or, if He knew that was coming, then why the drama of telling them not to do it and the anger after they did? The Old Testament makes more sense if God is not omniscient at least about the future...but in that case, He's not omnipotent since there is a thing he cannot do.)
Where you seem to lack understanding, is the idea of relationships.
If the individuals are essentially made of the same stuff as God (spirit), albeit a minute particle, then they have the same abilities as God, albeit in a minute sense. God has the ability to choose, then so would his creation.
From my perspective, it show his omnipotence.
That is a natural progression of pre-existing concepts.
Not really.
You've yet to show why man would need to control nature, and then
give it human qualities, because that is the crooks of your hypothesis.
Without that information, everything falls apart, and is accepted dogmatically.
As for something we can conceive of that has no relevance (in fact, it cannot logically exist at all), how about the set of all sets, the "universal set"? It's the analogue of the all-powerful God, and mankind invented that, then took a long time in figuring out why it leads to a logical paradox. We know that it can't logically exist, yet I can still conceive of it.
''We'' don't know that it can't logically exist.
Without it, nothing makes real sense.
jan.