To take up the scriptures and submit them to a rationalistic test of scientific validity, which determins the factual basis for each statement is shallow.
God chose mortal and fallible men to write down the holy scriptures. He always perfers to use non-miraculous natural means if possible. Given the limited scientific knowledge of the early times, the writtings of these ancients should not be considered worthless, for it was not their intent to write concerning the scientific facts, but to write on cosmogonic realities that are reflected in the microcosm of each human life. The innocence of their form, such as saying "God walked with man in the evening" is also meant to speak to the human heart.
Much of the scriptures is also poetry. When was the last time that a poem was put under scientific scrutiny? Poetry and symbol is the language of Myth. These things speak to that mystical part of the human experience which is nonm-verbal.
Myths also are true, not in the factual sense, but in the way that they speak to Man's divinity and humanity. In scripture, we find not only Yawehistic poetry but also the incorporation of other near eastern myths, such as those of Canaan cult where the divinity is characterized in the storm thunder. This does not invalidate the truth that Israel was God's chosen people. Evidence of synthesis and syncretistism in a religion is no grounds for invalidation. God can use any vehical of inspiration he wishes, and that icludes the contribution of other peoples. These symbols do not identify God with thunder, they do not say "God is thunder" they say,"God speaks also through thunder"
The poetry of scripture must first be examined as a whole, looking at its beginning and end, with a view to its narrative meaning as well as its underlying realities. One must consider the point of view of the one speaking, for he represents the human condition. Thus the psalmist laments the errors of the Israelites in the desert, and is able to tell a human story in much greater depth than if he simply listed asuccession of facts about the bronze age.
The Word of God is living, it still shapes humanity, it is creative. The word has real power. It is covenental also in that it holy scriptures tell the story of salvation, indeed, the scriptures are deeply inbued with God's character. Whatdo find out about God? A character of faithfulness and patience who is ever remembering his beloved. Through myths as well as actual events the word reveals a prophetic God as protagonist, in this mythic and legendary reality God is the hero.
Christ's word is effective as the divine transformative act. indeed, God's word demands that we make a decision, to either reject or accept, for it can never leave us indifferent.
God chose mortal and fallible men to write down the holy scriptures. He always perfers to use non-miraculous natural means if possible. Given the limited scientific knowledge of the early times, the writtings of these ancients should not be considered worthless, for it was not their intent to write concerning the scientific facts, but to write on cosmogonic realities that are reflected in the microcosm of each human life. The innocence of their form, such as saying "God walked with man in the evening" is also meant to speak to the human heart.
Much of the scriptures is also poetry. When was the last time that a poem was put under scientific scrutiny? Poetry and symbol is the language of Myth. These things speak to that mystical part of the human experience which is nonm-verbal.
Myths also are true, not in the factual sense, but in the way that they speak to Man's divinity and humanity. In scripture, we find not only Yawehistic poetry but also the incorporation of other near eastern myths, such as those of Canaan cult where the divinity is characterized in the storm thunder. This does not invalidate the truth that Israel was God's chosen people. Evidence of synthesis and syncretistism in a religion is no grounds for invalidation. God can use any vehical of inspiration he wishes, and that icludes the contribution of other peoples. These symbols do not identify God with thunder, they do not say "God is thunder" they say,"God speaks also through thunder"
The poetry of scripture must first be examined as a whole, looking at its beginning and end, with a view to its narrative meaning as well as its underlying realities. One must consider the point of view of the one speaking, for he represents the human condition. Thus the psalmist laments the errors of the Israelites in the desert, and is able to tell a human story in much greater depth than if he simply listed asuccession of facts about the bronze age.
The Word of God is living, it still shapes humanity, it is creative. The word has real power. It is covenental also in that it holy scriptures tell the story of salvation, indeed, the scriptures are deeply inbued with God's character. Whatdo find out about God? A character of faithfulness and patience who is ever remembering his beloved. Through myths as well as actual events the word reveals a prophetic God as protagonist, in this mythic and legendary reality God is the hero.
Christ's word is effective as the divine transformative act. indeed, God's word demands that we make a decision, to either reject or accept, for it can never leave us indifferent.
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