CA said:
There is no evidence that those who wrote the Gospels knew Jesus.
Except they provide adequate evidence that they knew him better than anybody else. To say they knew nothing about him is tantamount to saying
we know nothing about him, which is a complete lie - unless you
discount what we know about him, which leads us to the next statement...
There is no evidence that those who wrote the Gospels were honest.
They describe, teach and hold to the clearest and most responsible form of honesty imaginable, one in conjuction with the sincere belief that liars have no part in eternal life and are rejecting their message. And of course, the old question is: Would they die for something they knew to be false?
There is no evidence that those who wrote the Gospels were objective.
They didn't pretend to be, although they obviously tried. The gospels simply present their content as an appeal. They were passionate about telling the truth of what they had seen and heard. If they were more objective, we would have had
less reason to believe them. It would stand in stark contrast to the claims they make. And since the earliest "Christians" would have been partial to the Jewish context, the fact that they established the gospels specifically within a
Jewish religion meant that they were well aware of the significance and consequences of what they were doing, yet they did it anyway.
Someone less familiar with the Jewish scriptures would have been better positioned to make these claims without persecution, yet instead of rejecting Judaism, the authors were adamant to prove their Jewish nationality. That means the legacy of their Jewish background was more important to them than their success as Christians. More important than their own lives.
There is no evidence that those who wrote the Gospels had reliable information.
As far as we can measure reliable information, theirs was more likely to be reliable than any other ancient text in existence. Of course, nobody can force you to believe them. To some, their truths and arguments are compelling, to others they are not. I can't blame you for being the latter, but at least be honest about your reasons: doubting the intentions and integrity of the authors goes beyond and even contradicts the available evidence.
If you have reason to doubt their integrity, the onus is on you to provide reasons for doing so. Tiassa spends a lot of energy questioning the integrity of church fathers like Eusebius in order to question or discount their testimonies as the foundations of Christian doctrine. but I have yet to see a convincing argument discrediting the gospel authors.