(Q),
Of course, tsunamis are good, they are considered, 'acts of god.'
No, I have never claimed either of what you are stating above.
So, I am doing evil when I save the life of a person, because I ignore and disobey your god?
??
If you are saving the life of a person (as in saving them from drowning or from fire), then you have performed an act of obedience to God.
* * *
geeser,
Why would you have to prove that God is in their imagination?
because thats the only place it could possible reside.
On the basis of what are you making such a claim, and why do you think your basis is superior to any other?
What is driving you to prove that God is in their imagination?
nothing, I never stated I wished to change the mind of the delusional, I put it forward as an option.
Why? Why are you putting it forward as an option?
Justify the pursuit of such proof.
why, it is already there, there is nothing To strive or gain or accomplish by pursuing it, it obvious to people with there eyes open.
You have provided no justification. Only your alleged superiority.
And you have an immediate grasp on objective reality?
An observer, with all the inherent flaws of observation?
* * *
Crunchy Cat,
Ok miss authority on popular fantasy.
Read what I said.
A fresh new leap in rationalization and congnitive dissonance I see.
On your part, yes.
Tell me the story about the 'mercy' experience between yourself and 'God'.
This is just what it is -- mercy. It can't be explained; or at least I can't explain it. I can only tell you that God works in mysterious ways indeed. There was no sudden rapture, no visions, nothing of that sort (I am the first one to write such things off as superstition right away). It just happened, over time.
And it is not that I am now living in some sort of bliss or that all my problems were solved -- far from that. There is a tranquility and sense of a knowledge that I haven't known before, a new quality.
I understand that this can be done away as self-delusion, or personal progress in acquring better self-esteem, there's plenty of terms in psychology, philosophy and popular culture to write off what has happened to me as insignificant.
But it is important to me, and those who have also received that mercy are able to value it.
All in all, I don't know why self-proclaimed unbelievers discuss about God. The only argument they have to go with is the assumption that their method and knowledge are superior.
Atheists (ie. anti-theists) often go against theists for the exact same reason -- supposing that theists assume their theistic knowledge to be superior to the atheistic. When it is the theists who alwys claim they are merely imperfect vessels!
We do not assume superiority, but that atheists tell us we are, tells me something about the atheistic essential lack of understanding of God.
* * *
Raithere,
The problem is not disproving God, it is proving God.
First of all, ask why you desire proof.
Say that proof were possible. What would you do once you had that proof?
There are an infinite variety of things that we might conceive of that we cannot disprove the existence of. Why pick one and ignore the others?
Because not all interact with us.
Upon what grounds, for instance, do you disbelieve the existence of underpants gnomes?
At least on the grounds that they don't seem to have anything crucial to do with us.
But not only that.
One doesn't believe in God because one had proof of God -- whereby one had obtained this proof indepently of oneself.
One believes in God because God has incited one to believe in Him.