Where does there seem to be design in the universe? As I say, seems. The source of that seeming is in the functioning order of things, the interconnectedness of everything, and the complex make-up of everything. Again, I reiterate, "seems."
Badness is simply the lack of goodness. The negative, rather than the positive. Badness is not measured against a perfect badness, but rather it is measured against goodness, and how much negative quality exists in an action.
Those things for which there seems to be no cause may not simply have no cause. In fact, it is more likely that they do have a cause and that we are unaware of it.
I'm not talking about "hordes" of people. I'm talking about the majority of mankind, that we know of. There is a vast differece. Obviously it doesn't make it true. I already said, these are not proofs. It is simply an indication of probability.
Actually, Philosophy (being the Love of Wisdom, and wisdom being the understanding of experience) is grounded in experience, which is nothing but evidence. Obviously experience can be mislead or may not lead to proper conclusions, ut rest assured, philosophy has its roots in evidence.
So what? If you do not know what I mean by presenting this evidence, then you haven't been paying attention. I again say, these are not proofs, but reasons for belief. Evidences.
My experience is not based on something I cannot explain. It is quite the contrary. I never place God as the source of a phenomenon that has no explanation.
Actualy, it is the one who cannot find unity in respective fields of study that has not learned anything. Yet, even what I have learned, I would admit is still a pittance.
I'm sorry that you are unaware of Einstein's belief in God. On the subject of Einstein and God Friedrich Dürrenmatt once said, "Einstein used to speak of God so often that I almost looked upon him as a disguised theologian." - Friedrich Dürrenmatt, Albert Einstein, Z ürich, 1979, p.12, cited by Max Jammer, op. cit. p. 54: "Einstein pflegte so oft von Gott zu sprechen, dass ich beinahe vermute, er sei ein verkappter Theologe gewesen."
Albert Einstein was born in 1879 of secular Jewish parents who lived in Ulm and then in Munich, where he went to school. There in accordance with state law he had to be instructed in his faith; he was taught Judaism because of his ethnic heritage.
In a speech delivered in Berlin,
Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated. The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavour in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all that is there. - Cited in Brian, op. cit., p. 234
In an interview which Einstein later in life gave to an American magazine, The Saturday Evening Post, in 1929:
"To what extent are you influenced by Christianity?"
"As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene."
"Have you read Emil Ludwig's book on Jesus?"
"Emil Ludwig's Jesus is shallow. Jesus is too colossal for the pen of phrasemongers, however artful. No man can dispose of Christianity with a bon mot."
"You accept the historical Jesus?"
"Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life." - George Sylvester Viereck, "What Life Means to Einstein", The Saturday Evening Post, 26 October 1929
A paragraph from a letter Einstein once sent to an American Episcopal Bishop about the behaviour of the Church during the holocaust.
Being a lover of freedom...I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom, but they, like the universities, were silenced in a few short weeks. Only the church stood squarely across the path of Hitler's campaign for suppressing the truth. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced to confess that what I once despised I now praise unreservedly. - Reported in The Evening News, Baltimore, April 13, 1979
Here are some other statements Einstein made about this.
By way of the understanding he [the scientist] achieves a far-reaching emancipation from the shackles of personal hopes and desires, and thereby attains that humble attitude of mind towards the grandeur of reason incarnate in existence, and which, in its profoundest depths, is inaccessible to man. This attitude, however, appears to me to be religious, in the highest sense of the word. And so it seems to me that science not only purifies the religious impulse of the dross of its anthropomorphism but also contributes to a religious spiritualization of our understanding of life.19
My religion consists of a humble admiration of the illimitable superior Spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds. The deeply emotional conviction of the presence of a superior reasoning Power, which is revealed in the incomprehensible universe, forms my idea of God. - Cited by Lincoln Barnett, The Universe and Einstein, New York, 1948, Mentor soft cover edition, 1963, p. 109
Yet again:
You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own . . . .His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. - Ideas and Opinions, p. 40.
The purpose of life is to continue living? That is circular, what's the point? I live to live, there is no purpose in that, no meaning.