Ibn Khaldun (1332-1406), proposed an evolutionary theory in which created life originated from minerals, evolved into plants, and then evolved into animals.
Ibn Khaldun wrote:
It should be known that we - May God guide you and us - notice that this world with all the created things in it has a certain order and a solid construction. It shows nexuses between causes and things caused, combinations of some parts of creation with others, and transformations of some existent things into others, in a pattern that is both remarkable and endless. ...Each one of the elements is prepared. It started out from minerals and progressed, in an ingenious, gradual manner, to plants and animals. The last stage of minerals is connected with the first stage of plants...The last stage of plants is connected with the first stage of animals. ... The word "connection" with regard to these created things means that the last stage of each group is fully prepared to become the first stage of the next group (Ibn Khaldun 1967: 194-5).
Ibn Khaldun is also one of the philosophers who suggested that humans evolved from apes:
The animal world then widens, its species become numerous, and in a gradual process of creation, it finally leads to man, who is able to think and to reflect. The higher stage of man is reached from the world of monkeys, in which both sagacity and perception are found, but has not reached the stage of actual reflection and thinking. At this point we come to the first stage of man after the world of monkeys. This is as far as our physical observation extends (Ibn Khaldun 1967: 195).
Al-Afghani (1839-1897), who initially opposed the theory of evolution, later accepted it, proposing that Muslim thinkers preceded Darwin in advocating the theory of evolution (Bezirgan 1972).
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Ibn Khaldun wrote:
It should be known that we - May God guide you and us - notice that this world with all the created things in it has a certain order and a solid construction. It shows nexuses between causes and things caused, combinations of some parts of creation with others, and transformations of some existent things into others, in a pattern that is both remarkable and endless. ...Each one of the elements is prepared. It started out from minerals and progressed, in an ingenious, gradual manner, to plants and animals. The last stage of minerals is connected with the first stage of plants...The last stage of plants is connected with the first stage of animals. ... The word "connection" with regard to these created things means that the last stage of each group is fully prepared to become the first stage of the next group (Ibn Khaldun 1967: 194-5).
Ibn Khaldun is also one of the philosophers who suggested that humans evolved from apes:
The animal world then widens, its species become numerous, and in a gradual process of creation, it finally leads to man, who is able to think and to reflect. The higher stage of man is reached from the world of monkeys, in which both sagacity and perception are found, but has not reached the stage of actual reflection and thinking. At this point we come to the first stage of man after the world of monkeys. This is as far as our physical observation extends (Ibn Khaldun 1967: 195).
Al-Afghani (1839-1897), who initially opposed the theory of evolution, later accepted it, proposing that Muslim thinkers preceded Darwin in advocating the theory of evolution (Bezirgan 1972).
Comments?