Does Physics disprove the existence of free will?

When you say willful you’re implying that the action can be made independently of the sum of all action.
No, I'm not. I am explicitly and repeatedly dismissing that possibility - have been, throughout, over and over and over again.
That is the supernatural assumption of freedom of will. I recommend you drop it - it seems to be misleading you.
We can define an act by a person as willful for the convenience of describing the act, but the reality is that human action is no more willful than the action of the Earth in regards to its weather.
That hypothesis of "reality" is in conflict with the behavior of the human mind - as recorded in laboratory settings, and measured in controlled experiments, and observed in the field. Actions of the human will are identifiable in brain scans, for chrissake.
The choosing does not involve alternatives, the choosing is only a determined act of calculation regarding a determined outcome
The choosing is what determines the outcome, and the alternatives are measured, recorded, experimentally verified, reproducible facts.

Compare a human driver approaching a traffic light with a brick approaching a traffic light - or a snowstorm approaching a traffic light, if you insist.
 
No, I'm not. I am explicitly and repeatedly dismissing that possibility - have been, throughout, over and over and over again.
That is the supernatural assumption of freedom of will. I recommend you drop it - it seems to be misleading you.
If the will is guided by elements outside the set of the individual, then that will is not free.
That hypothesis of "reality" is in conflict with the behavior of the human mind - as recorded in laboratory settings, and measured in controlled experiments, and observed in the field. Actions of the human will are identifiable in brain scans, for chrissake.
How is an accounting of all the elemental factors that determine human action in conflict with observed human behavior? The factors monitored in the various experiments you describe are not designed for a complete accounting of all the factors that lead to a given outcome. How does a brain scan demonstrate free will?
The choosing is what determines the outcome, and the alternatives are measured, recorded, experimentally verified, reproducible facts.
Only in the sense that it wasn’t the human doing the choosing. The human was essentially a tool of the universe in manifesting a given outcome.
Compare a human driver approaching a traffic light with a brick approaching a traffic light - or a snowstorm approaching a traffic light, if you insist.
Each must behave at the traffic light according to the dictates of their evolutionary history. And when I say each, I mean the material behavior at every level of constituency. After all each defined entity is just a collection of material stuff that is at the mercy of a bigger collection of material stuff.
 
Each must behave at the traffic light according to the dictates of their evolutionary history. And when I say each, I mean the material behavior at every level of constituency. After all each defined entity is just a collection of material stuff that is at the mercy of a bigger collection of material stuff.
Then we may begin with this, "Quorum Sensing" and if that function is consciously controllable. IMO, this is what the ORCH-OR hypothesis is based on.
This is "decision making" at its very smallest fundamental chemical level.
 
If the will is guided by elements outside the set of the individual, then that will is not free.
Informed decisions made according to perceived criteria are not free by assumption?
The supernatural assumption is confusing you. Badly.

People making decisions based on their ideas and information they acquire exhibit a great deal of freedom. Watch a basketball game.
Each must behave at the traffic light according to the dictates of their evolutionary history.
What their evolutionary history has "dictated" is that they have the capability of making decisions, choosing among alternatives according to incoming information.
And when I say each, I mean the material behavior at every level of constituency.
Including the level we call the "human mind". That's the "level of constituency" making the decision at hand (traffic light). You have to stretch your definition of "material" quite a bit past the usual, to encompass it, but if you want to - - - .
After all each defined entity is just a collection of material stuff that is at the mercy of a bigger collection of material stuff.
If you are going to expand the category "material" to include patterns of action at the level of the conscious human mind, you would be better off junking words like "just".
Only in the sense that it wasn’t the human doing the choosing. The human was essentially a tool of the universe in manifesting a given outcome.
You contradict yourself. The human did the choosing - whether as a "tool of the universe" or not, "essentially" or any other way.
How is an accounting of all the elemental factors that determine human action in conflict with observed human behavior?
It isn't. You had overlooked some major factors, is all.
How does a brain scan demonstrate free will?
It records the substrate manifestations of the behavior of the mind when making a decision and generating an act of will. The matter of freedom remains a matter of discussion - still open, btw, if we can ever get past the supernatural assumption.
 
@ Iceaura,
Would you be a Compatibilist?
Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent.[1] Compatibilists believe freedom can be present or absent in situations for reasons that have nothing to do with metaphysics.[2] They define free will as freedom to act according to one's motives without arbitrary hindrance from other individuals or institutions
https://en.wikipedia.org/wiki/Compatibilism
 
Perhaps my fave philosopher, John Searle (super clever and funny to boot), relates the anecdote of the time he was lecturing in London when some dude in the audience raises his hand and asks:

"Hey, professor. What would you do if it were scientifically proven that free will doesn't exist? Would you accept it?"

Searle, without flinching, replies:

"Now listen to what you're asking me. 'If it were shown that there is no such thing as free rational choice, would I freely and rationally choose to accept the conclusion?"


His own conclusion is: Free will may be an illusion, but if it is, it's an illusion we can't live without.
 
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