If the choice to dodge right was a factor of his environment and of the chemical state of his brain, is that really free will?
Good question.
The answer would involve taking a good, long, hard look at exactly what is meant by "factor of his environment" and "chemical state of his brain".
Because we know for a fact, by observation, that the will manifests not as a chemical reaction but as high level pattern of patterns of neuron firings over time. These patterns do not require any given neuron, or any given base level firing pattern of individual neurons - that's just substrate - but instead emerge as recognizable patterns of those lower level ones.
And we know for a fact, by observation, that the only aspects of the environment that become "factors" are the ones that affect those firing patterns.
"We observe that there is a will"
Ah. I see the problem.
That's your premise.
I do not grant it.
This thread does not presuppose that free will exists. Neither can you.
I didn't.
There was no "premise" - it's an observation. Machines record it, in brain scans.
Your misreadings are obstacles. I don't omit words like "free" by accident.
You said I required it to be supernatural. This is false.
No, it's not.
You are in fact (you have repeated it now) arguing that because "free will" would have to be supernatural, it cannot exist. That's the structure of your argument.
I am arguing that freedom of the will need not be supernatural, and therefore can exist - just as the evidence indicates.
What dye is used on - what chemical tag attaches to - this free will thingy?
- - - -
You discount the third option that free will does not exist.
I have mentioned before that it looks like the term "free will" confuses people.
I am arguing against - not "discounting" - the claim that freedom of the will does not exist.
Step one: it is compatible with natural law, physical observation, the known world. "Bottom up" determinism does not validly exclude it.
Step two - haven't got there yet in any discussion of this matter. It will - if reached - consist of a reframing of interpretation via cause and effect, persuading folks that reductive simplification that overlooks logical levels misses the point in some matters - in fact, errs. It's mistaken.
Step three - years from now, maybe - settling on the new world, recognition of the nature of the will and other behaviors of the human mind, restoration of the folk comprehension of freedom and will within the more sophisticated understanding.
And my point is that we must first define free will.
We are a long way from being able to do that.