So addicts have as much freedom of will as their non-addicted genetic twins.Everything we do is determined by our brain and our genetics so no humans never had free will.
So addicts have as much freedom of will as their non-addicted genetic twins.Everything we do is determined by our brain and our genetics so no humans never had free will.
So addicts have as much freedom of will as their non-addicted genetic twins.
means they would need to be genetically identical and im fairly sure that is a scientific impossibility.genetic
That does not follow.technically the word
[genetic]
means they would need to be genetically identical and im fairly sure that is a scientific impossibility.
means they would need to be genetically identical and im fairly sure that is a scientific impossibility.
Does physics disproves the existence of free will?
According to the many worlds theory if we were to kill someone, then there will be a universe in which we failed and one in which the thought never crossed our mind then who is to say that we were able to think that of our own free will to begin with?!
And then we note that greater freedom of action is in fact observed in some entities compared with others. The sleeping vs dead dog, for example, when kicked.So according to this model, sub events characteristically labeled choice or will, are bound by the same dynamics that govern the collective whole, and possess no more free action than any other described event.
What contradiction? Dynamics doesn’t imply homogeneity or simplicity, so there is no expectation that two dogs experiencing different facets of a universal action would behave in like fashion. They both followed the locally expressed dictates of that collective action.And then we note that greater freedom of action is in fact observed in some entities compared with others. The sleeping vs dead dog, for example, when kicked.
Conclusion:
Proof by contradiction: - you have just disproven the hypothesis that individual events are predetermined by the action of the greater wholes. (Likewise: that the actions of the greater wholes are predetermined by the dynamics of the individual parts).
The dead one has far fewer - and this is your term - "prospectively describable" responses available to it. If you were to calculate various descriptive statistics and so forth, you would have to include many fewer of what are called "degrees of freedom".What contradiction? Dynamics doesn’t imply homogeneity or simplicity, so there is no expectation that two dogs experiencing different facets of a universal action would behave in like fashion. They both followed the locally expressed dictates of that collective action.
That seems absurd to me.Evidence from neuroscience and genetics proves that there is no such thing as free will.
Everything we do is determined by our brain and our genetics so no humans never had free will.
The notion of perspectively describable was to demonstrate the multifaceted nature of existence at all levels. You’ve got two unique dogs in two unique states of existence. The action of collective matter in each dog is determined by the local conditions of each, and both by their mutual collective.The dead one has far fewer - and this is your term - "prospectively describable" responses available to it. If you were to calculate various descriptive statistics and so forth, you would have to include many fewer of what are called "degrees of freedom".
That is the case for every single atom in either dog.
Your framing the action in general superficially. The state of matter in any prescribed event has an evolutionary history that determined it’s behavior for that instant. So in that sense collective material history determined the outcome of that event.Meanwhile, the "collective action" includes the childhood memories and recent dreams of the person delivering the kick.
So you have dog's atoms actions predetermined by some human being's dreams having an effect on the dog's dreams;
the residue of the half remembered images of past dreams is part of what is "dictating" - within the much greater degrees of freedom available - the behavior of the living dog.
Behavior of any isolated material state is dictated by the sum of its environmental influences, which is a prescribed set of causes and effects, local and otherwise.At this point one notices that the language of "dictating", like that of cause and effect, is not informative or useful for comprehension. If one's behavior is "dictated", within a wide and varying range of degrees of freedom, in part by dreams and whims and half remembered reasonings and intentions and so forth,
by one's will,
then there it is.
Like people vs. black holes?And we haven't even started amplifying quantum phenomena in living vs dead organisms.
Their "local conditions" include the influence of things that happened long ago, incoming influences from as far away as the light cone of the local universe, and in the case of the living dog the patterns of action currently taking place in its mind - which are known to be in part chaotic, i.e. sensitive to perturbation at Heisenberg and quantum levels.The action of collective matter in each dog is determined by the local conditions of each, and both by their mutual collective.
You are overlooking the complexity of the "state of matter". And you are vague about "determined" - at least, if you mean perfectly predictable via perfect information. Neither one - perfect information, or perfect prediction from it - is available in theory or in practice.The state of matter in any prescribed event has an evolutionary history that determined it’s behavior for that instant. So in that sense collective material history determined the outcome of that event.
Like people - and millions of other living beings - who can register and react to photon emissions even at small numbers and frequencies. Among other things.Like people vs. black holes?
Including, for example, the residual influence of the olfactory content of the bad dreams - the influence of them on the currently active and moving patterns of patterns in the dog's mind - the living dog had five years ago.Behavior of any isolated material state is dictated by the sum of its environmental influences, which is a prescribed set of causes and effects, local and otherwise.
Neuroscience primarily focuses on the substrate of the mind - the hardware and its workings. It provides evidence that the will, with all its degrees of freedom etc, is not supernatural - that it rests in a substrate, as all other patterns do.[N]euroscience hasn’t definitively proven anything one way or the other