I'm not purchasing a book because the second half is better than a horrible first part.
I'm not purchasing a book because the second half is better than a horrible first part.
I could loan you mine.
Terrorism is about power; where its not suicide terrorism, it is to a great extent about money (civil conflicts are great for unbalanced power equations). (its not only about suicide bombers, btw, just what I got in a quick search, there is lots more info on terrorism alone)
Besides for the frustrated educated secular man with no presumed options, martyrdom is a blast; he gets more attention than he could have ever dreamed of.:shrug:
Your links seemed to focus on terrorism as it applies to the Middle East - are you saying that terrorism in that region is motivated by profit and has little to do with religion?
Also, I did not see these athiests - I saw better educated people, more urbane people, but I didn't see anyone who claimed to be an athiest. Most seemed to adhere to the tenets of Islam.
Secular =/ athiest.
It is antonymous to religious and devout.
And most "secular Muslims" I know are basically those who have no idea about Islam.
Your links seemed to focus on terrorism as it applies to the Middle East - are you saying that terrorism in that region is motivated by profit and has little to do with religion?
Actually there is one link on the Tamil Terrorists. For some reason, no one cares much about them.:bawl:
He asserts that theistic belief commonly, in practice, justifies violence, because it creates allegiance to arbitrary authority and is not answerable to reason.
I think terrorism in the ME is about realisation; mostly by second generation secular young men who have adopted Western values in an Islamic society. I have noticed even in Saudi Arabia, it is the educated young men who are bitter about Western intervention in their countries, who go abroad to study as a means of improving their circumstances. I think the ones who turn to terrorism are the ones who are disappointed in what they perceive as a failure of the West to fulfill their aspirations but are too far gone in an individualistic society to return to their conservative roots.
Aww. Poor widdle terrorists.
Before we get off topic, you've answered my objection. But these men certainly are utilizing religion, yes?
I thought that the point of Islamic fundamentalism was to return to those conservative roots?
Actually, I'd recommend a book called "The Lucifer Principle" - David Bloom might be the author, or some reading on the people who opposed the Meji restoration.
I think many people feel disenfranchised by global, western culture, even those who benefit from it. To an extent, this is because consumer culture rests on dissatisfaction and competition.
This would be more persuasive if I hadn't read Dawkins for myself, and noted in your posts that as far as I can tell you consistently mistake his arguments.SAM said:Apart from that, I have long realised that he has contributed heavily to the conspiracy theories that revolve around Muslims; as a Muslim who is constantly on the receiving end of such nonsense, I find his work not only abusive to people like myself but also conducive to making these stereotypes more widespread and embedded in society.
Compare it to the Revolution in the US - where the culture was not dominated by a fundie theistic religion.Xev said:But Dawkins is ignoring the tradition of the past 200 years - what of the Terror, where French society tore itself to pieces in the name of reason?
This would be more persuasive if I hadn't read Dawkins for myself, and noted in your posts that as far as I can tell you consistently mistake his arguments.
It is possible that many others do as well, and thereby Dawkins's writings have the effects you claim, but that is a strange thing to blame on him.
Meanwhile: so far I have seen no evidence of disproportionate numbers of violent people emerging from the world's bastions of atheism and educated secular humanism, and attacking others. I have seen such numbers emerge from the world's bastions of fundie theistic religion (such as the US, Israel, and Saudi Arabia). This seems especially true of violence that has political power as underlying motive - such as the stuff in the Middle East, or oppression of women - leading me to give provisional credence to Dawkins's generalizations from his chosen illustrative examples - that theistic religion creates cultural vulnerabilities in its adherents: they (and especially their children ) seem easier to sell on martyrdom and violence for a cause rather than simple self-defense, less resistant to the blandishments of charismatic authority.
I can understand the stereotype offending the believer, but fundie theistic religion does not seem to play well with others - and Dawkins does have that as evidentiary support.
I could throw in the Fanny Hill as well.
I don't think you know what Dawkins's premises - or mine, which are different - are. It's not a matter of different viewpoints - it's a matter of error, at least in judging by your responses to my own posts (avoiding interpretation issues re Dawkins).SAM said:As I said, its pointless to repeat oneself when the premise is viewed differently.
It would if the basic premise is seen differently; in my experience Dawkinists tend to confuse memes and genes as reflective of each other. Perhaps this is due to the misuse of memetics as an allegory for gene function and selection, but it is still a disservice to the field.
Apart from that, I have long realised that he has contributed heavily to the conspiracy theories that revolve around Muslims; as a Muslim who is constantly on the receiving end of such nonsense, I find his work not only abusive to people like myself but also conducive to making these stereotypes more widespread and embedded in society. In fact, he does to me what he claims theists do to science; create false truths by promoting his idea of "evidence", one that ignores all empirical evidence to date.
No they are anti-religion.
nkly, I've only ever heard that from the Western media.
Its important not to ignore the most fundamental and important distinction between Religion and Superstition...this is something that Dawkins with his rather clunking opinionated view fails to distinguish.
The main concept behind all of Religion is the moral, sometimes known as "The Golden Rule" which instructs humanity to teaching to behave well in all their dealings with others. Do unto others..etc...love thy neighbour as thyself.etc etc..this point, is the polar opposite of Superstition which is primarily to do with how we should look after ourselves, not our neighbours. In the main its a compete reversal of Religion, in fact its more akin to science, it merely panders to a total self-centredness and its this selfish rather than selfless modern fad which makes it attractive to its main adherents..at its extreme slightly oddball Californians and people with far too much time to think about themselves. It is lazy thinking by Dawkins to suggest that two opposites are in fact one and the same but it conveneniently allows him to stigmatise the entirety of Religious concepts existent before the Old Testament and the Torah and to pass it off as mere superstition. It isn't!
Dawkins, lacks the subtlety to differentiate between age old Traditional moral codes (Religion) and mere self absorbed whim and fashionable fad (Superstition).
The whole business of this or that person "representing atheism" was an invention of you theists in the first place.billy said:If those are your Atheists then you are welcome to them
This would be more persuasive if I hadn't read Dawkins for myself, and noted in your posts that as far as I can tell you consistently mistake his arguments.
But Dawkins's argument does not depend on theistic religion being the only source of irrationality and violence, responsible for every atrocity (or even most of them). Just a lot of them, and the ones threatening us now.
I can understand the stereotype offending the believer, but fundie theistic religion does not seem to play well with others - and Dawkins does have that as evidentiary support.
The whole business of this or that person "representing atheism" was an invention of you theists in the first place.