This post is in response to Oli's post 159 in the Swinging: Right or wrong? thread in the Ethics, Morality and Justice forum.
Alright, I had tried to avoid bringing this thread over here as I admit I've been leery of entering in this forum, but I feel that I have to, as the off topicness of the thread where it's in has gone on too long. So here we go...
I contend that they contribute to the development of this individual's inner life. Opinions on the matter may vary .
I guess. I also think that influences such as one's parents, friends, lovers and children can certainly shape the path of one's life.
I've heard scientists say that a type of bubble, moving near (or at?) the speed of light, could destroy this part (or any part) of space before we even knew what hit us. I don't know the likelihood of such an event, however. So perhaps the idea that the sun will rise tomorrow is, in a way, a belief after all. There are many things that we believe, or have theories for. This doesn't mean that all beliefs are correct, only that many people believe them.
Whether you believe it or assume it, your belief/assumption may be erroneous.
I don't think it's duplicity. I simply think it's using language that people are comfortable with. You must remember how I define religion when saying that I have one as well. And like I said, I would only claim to have one in the company of people who believe themselves to be religious -and- that I get along with; if I didn't, I think that I would simply say that I'm not religious and be done with it.
You mean most people would call it a fact instead of a belief. In this particular case, I would agree that it is a fact. There are other beliefs that only masquerade as facts, however. What happened on 9/11, for instance.
When it comes to religion and people who claim to be religious, I find that there are times when it's good to define religion in certain ways. I'm sure there are some things you believe in, with varying levels of belief, such as what will happen in the future; a working hypotheses if you will. I like to use the term 'believe' for a range of things, but generally for things I hold to be true to a lesser or greater degree and that may not be believed by all of the audience I'm speaking with.
Alright, I had tried to avoid bringing this thread over here as I admit I've been leery of entering in this forum, but I feel that I have to, as the off topicness of the thread where it's in has gone on too long. So here we go...
Oli said:scott3x said:But spirituality may also be about the development of the individual's inner life through specific practices.[/indent]Clearly, I'm going for the last bolded sentence there. And if specific practices are introspection, reading, conversing online or playing World of Warcraft, hey, they're specific practices, aren't they ?
They're specific practices.
Do they have any concern with "development of the individual's inner life" or are they merely diversions?
I contend that they contribute to the development of this individual's inner life. Opinions on the matter may vary .
Oli said:scott3x said:And seriously, why does it have to be just -one- spiritual teacher? Why can't we have several? I'm sure that many would find musicians or actors to be people they believe have taught them something quite important.
Spiritually or musically/ thespian-wise?
I guess. I also think that influences such as one's parents, friends, lovers and children can certainly shape the path of one's life.
Oli said:scott3x said:I don't know, that science has discovered some interesting things, say. Or that the sun will rise tomorrow.
If science has discovered something new then belief isn't required, any more than belief in my chair required.
I've heard scientists say that a type of bubble, moving near (or at?) the speed of light, could destroy this part (or any part) of space before we even knew what hit us. I don't know the likelihood of such an event, however. So perhaps the idea that the sun will rise tomorrow is, in a way, a belief after all. There are many things that we believe, or have theories for. This doesn't mean that all beliefs are correct, only that many people believe them.
Oli said:And as for the sun rising tomorrow, I don't believe it, I assume it.
Whether you believe it or assume it, your belief/assumption may be erroneous.
Oli said:scott3x said:Look, maybe you don't deal with people who feel that they're religious in some sense. I sometimes do however, and I'd like to be able to define it in such a way that, when in their company, I can nod and say that I, too, consider myself to be religious, and perhaps tell them how I define religion to some extent. And when I'm with people who abhor the term, I can say that I, too, am not religious. You just have to know your audience.
Um, duplicity?
In the company of religious people I inform them I do not and cannot share their belief.
I don't think it's duplicity. I simply think it's using language that people are comfortable with. You must remember how I define religion when saying that I have one as well. And like I said, I would only claim to have one in the company of people who believe themselves to be religious -and- that I get along with; if I didn't, I think that I would simply say that I'm not religious and be done with it.
Oli said:scott3x said:That you were born from a woman?
It's a working hypothesis.
It fits observed phenomena.
Belief is not required.
You mean most people would call it a fact instead of a belief. In this particular case, I would agree that it is a fact. There are other beliefs that only masquerade as facts, however. What happened on 9/11, for instance.
Oli said:I'm an engineer: I don't need belief.
If it works it works, if it doesn't I junk it and find something that does.
When it comes to religion and people who claim to be religious, I find that there are times when it's good to define religion in certain ways. I'm sure there are some things you believe in, with varying levels of belief, such as what will happen in the future; a working hypotheses if you will. I like to use the term 'believe' for a range of things, but generally for things I hold to be true to a lesser or greater degree and that may not be believed by all of the audience I'm speaking with.
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