Faith, in every country, is only a blind deference to the sentiments of the priests, who are always infallible where they are sufficiently powerful.
Our priests are unceasingly talking to us of the weakness and errors of the human mind; but is the mind of a priest more infallible than mine? Is his understanding less subject to error than that of an unbeliever? May not his passions and interests deceive him in the same way that others are deceived?
We no sooner refuse to believe on the bare word of a priest, than he endeavors to frighten us; but the terror he excites in us is not a convincing argument, neither can fear be a motive of credibility. Believe, or you will be damned. This is the strongest argument in Theology.
But is it certain that I shall be damned for not believing what appeared to me incredible? Divines have long been asked to reconcile the dogma of eternal punishment with that of infinite mercy; but this they will not meddle with; yet still they persist in representing our heavenly Father as a tyrant, to whom no father of a family would wish to have any resemblance.
Why would you punish a guilty wretch when no utility can arise from his punishment? What good results to mankind, or to the Deity himself, from the punishment of the millions of unfortunate beings who have already been damned?
The dogma of eternal punishment is the offspring of folly, of atrocity, and of blasphemy. If God will punish eternally, what proportion exists between the offense and the chastisement? If he punish for his own satisfaction, he becomes a monster of barbarity; if he punish to correct others, his rigor is useless for those who are not witnesses of it.
But further: Why is this God so wrathful? Can man, either living or dead, tarnish his glory and disturb his repose and felicity? If God be offended at sin, it is because he wills to be offended. If God will eternally punish sin, it is because he wills that sin shall eternally be committed.
It is pretended that God, will burn the wicked man (who can do nothing against him) in a fire that shall endure forever, yet should we not regard as culpable any father who should plan the easiest death imaginable for his son, though that son had compromised his honor, his fortune, or even his life?