Ahh now we can sort out this cross purpose debate that is going on.
You are correct in saying that the freedom you are referring can not be present.
It is not present, the entire deterministic system is entirely determined ( excepting quala chaos etc. which is another issue)
Why accepting "quala chaos etc"? What exactly do you understand by that term? Why are you excepting it from the determinism of the system?
However,
Every choice our human decides and makes is equally fully co-determined.
Question begging. You can't simply say that things are co-determined, and thus conclude that co-determinism is a valid theory, or meaningful, or adds something that isn't already fully understood.
There is no freedom ( materially?) at that level or category of discussion.
So you accept that every choice a human decides has no freedom???
However regardless, our human is able to self determine quite freely with in this completely deterministic system because he a "determiner" in that system.
We both agree, and it has never been disputed, that a human is able to self-determine... but you have just agreed that there is no freedom... yet say they are able "to self determine quite freely". Offer something that supports this, QQ. You agree there is no freedom, then slip in that we have freedom... and you offer nothing by way of explanation.
Put it this way the universe also can not escape the co-determination of the human.
The watch is as dependent upon the moving of the cog as the cog is of the rest of the watch. You have rejected the analogy but here you are again simply describing it in other words. You don't actually have a clue what you're talking about, do you?
The cusp of the problem you are having is the term freedom.
Absolute freedom is non-existent.
In human terms absolute freedom is utter insanity which no human could possibly survive. ( utter chaos/disorder in physics)
You don't understand chaos. Chaos is no more an expression of freedom from a deterministic universe than anything else is. Chaos is simply the sensitivity of the output to the input.
In absolute terms freewill is an illusion.
However when discussing degrees of freedom....
So despite the insistence that this "co-determinism" is neither compatibilist nor incompatibilist but instead "resolves" the issue between them, you use a notion of freedom that is compatibilist. And all you are actually doing is describing how sub-parts of a system can be said to "co-determine" the output with the rest of the system. I.e. a rather irrelevant notion to the question of (in)compatibilism and the question of free-will.
, freewill, in relative terms becomes possible and not illusionary due to the learning of self-(co)determination by the identity doing the (co)determining.
Noone has disputed that if you use a trivial notion of freedom, as found for example within a thermostat (i.e. degrees of freedom), that freewill can be considered non-illusory. A thermostat has that freedom. Our will has that notion of freedom. But it is a trivial notion. And it doesn't show how our will is any more free than a thermostat in being able to do other than it must.
Does your "co-determinism" in
any way resolve it? No.
Is it anything more than saying that a cog in a watch can be said to "co-determine" the time along with the rest of the watch? No.
Does it, in itself, address in any way the question of freedom? No.
So what does your "theory" actually do, other than provide a tortuous route to explain something that is pretty darn obvious, and also completely irrelevant to the question of free will?