No, it isn't. You are now arguing with mathematical proof.
You'll excuse me if I don't take you word for that. What proof shows that in a deterministic universe it is not possible to "do the calculations"? Remember, I am not referring to simple practical capability, but what is inherent within the universe. Stump up this proof, please.
Yep. I pointed that out quite a while ago. I believe the responses included claims that I was a liar.
That is not the strongest cast of his argument. Do you want to deal with the stronger arguments, or continue dabbling in the long debunked?
And you'll excuse me if I don't take your claims of "debunking" simply on your say so, given you have needed to completely reformulate my argument for you to claim that you have "debunked" it.
Qualitatively different. That's what happens when you cross a logical level - you get qualitative differences. That's what a logical level signifies.
No, it doesn't. It signifies the level at which things are applicable, not necessarily their nature. That's why you'll have do better than simply appeal to complexity.
Self-reference is a significant qualitative difference. It's one of the major qualitative differences between human decisionmaking and a thermostat's.
No, it's not a qualitative difference. It is simply a feedback loop. Yes, your continued appeal to complexity blah blah blah. Anything else to offer?
And "nothing more than a process" is of course not an argument or even an observation, but a begging of the question - the process is the central matter at hand.
No, the freedom within the process is the central matter. And it
is an observation. You take inputs, you get an ouput. Please try and do that without a process?
I got it by quoting you and pointing at the quote; by quoting QQ and pointing at the quote; by quoting Baldee and pointing at the quote, and so forth. Quotes, actually - you keep posting, and I usually pick a more recent one.
Yes, you keep quoting, and you keep mistaking the conclusion for an assumption. You even had to reformulate the argument so that you could "show" how the assumption was being made, but in doing so you completely changed the argument to a rather ridiculous strawman. No different than if I were to reformulate anything you say to be what I want it to be.
He has been clear on that point for a long time - he clarified it long ago, in his very first posts where he explicitly accepted your (and Baldee's, and Write's, etc) assumption as a given (that freedom by assumption involved doing other than one must, doing other than a deterministic universe determined, choosing to do other than what the universe has determined will be done, introducing indeterminism, breaking chains of cause and effect, etc etc etc ad infinitum).
You saying so, however much you repeat it, really doesn't make it so. Every attempt you have made at showing how the
actual argument is making the assumption has resulted in you
concluding it only. Even in the above you have mixed the conclusion in with the actual assumption made. Just like assuming that Socrates is mortal simply because you have assumed him a man.
The one argument you posted that really did show the particular assumption was one you formulated yourself and had no bearing on the initial argument. That should make you pause, but it doesn't seem to.
That key weak spot in your reasoning - that unsupported assumption you still, to this moment, deny making while making - is not interesting as a matter of discussion. It's too obvious, the repetition tedious.
Yet here you are, yet again, responding to me. On an issue you don't find interesting. I guess the forums take all sorts to keep the wheels turning.
So rather than drag that long settled matter into a discussion of QQ's approach, where it just muddles things (as you have noticed) I prefer to deal with the stronger case - arbitrarily limiting the discussion to weak and already debunked arguments strikes me as a form of strawmanning.
Arguments
you think are debunked, but, again, excuse me if I don't take things on what is pretty much only your say so, coupled with blatant dishonest reformulating/amending of argument.
Of course one can focus on invalid or confused arguments for anything - but why bother? QQ's emphasis on self-determination seems like an interesting approach, a way into the topic, independent of whatever infelicities he associates with it.
Then discuss your understanding of what QQ is wanting to discuss
with QQ, not me. He'll happily tell you if you're right or not, even if he then offers no further explanation. I am still trying to fathom what he wants to discuss, and whether it is anything more than a cog in a watch. You don't find what I am discussing interesting... so don't join in! It's not rocket science. Or do you really have nothing better to do?