To me self determination IS freedom.
Ask any one in the UN and they would fully agree..
Ask any one in the UN and they would fully agree..
As said, this is thread is to discuss QQ's argument. If you wish to continue our disagreement then feel free to take it to one of the other threads. Needless to say, nothing you have said is any different to what you have already said, and still fails to provide the argument you think it does. But hey ho.The
...
- - - -
There are no such absurdities, just different notions of freedom within the two camps. Get past that and the issue falls away. But I've been saying that from the outset. But you're right in that he's screwing around with determinism, or at least trying to argue for humans being outside the rest of the workings of the universe.As far as I can tell, the net result is that he's trying to slide supernatural freedom in through a side door. He has accepted the central mistake - that straight determinism excludes freedom of will - but is trying to deal with the absurdities one immediately encounters by screwing around with the determinism itself rather than the perceptions of the reality involved. The muddle created resembles in some ways (snake eats tail) the one created by the attempt to render some observations of human mental processing "actual" and others "illusions" based on differences that do not exist and an observer that shares the same status - "actual" or "illusion"- as the observation.
Sarkus , if someone proved to you that your position, belief etc was false and invalid would you change you belief accordingly?As said, this is thread is to discuss QQ's argument. If you wish to continue our disagreement then feel free to take it to one of the other threads. Needless to say, nothing you have said is any different to what you have already said, and still fails to provide the argument you think it does. But hey ho.
There are no such absurdities, just different notions of freedom within the two camps. Get past that and the issue falls away. But I've been saying that from the outset. But you're right in that he's screwing around with determinism, or at least trying to argue for humans being outside the rest of the workings of the universe.
For the last time (hopefully, although I doubt it): it is the nature of that freedom that is in question. Got that?To me self determination IS freedom.
The UN is not a forum for philosophical discussion of (in)compatibilist positions.Ask any one in the UN and they would fully agree..
Of course.Sarkus , if someone proved to you that your position, belief etc was false and invalid would you change you belief accordingly?
Well try this:Of course.
Meaningless nonsense, to be honest. Yes, self determination requires freedom, but both the incompatibilists and the compatibilists would agree with that, and as such in no way gets to the issue of what the nature of that freedom is. So to say what you're saying in no way actually addresses the issue, nor does it help resolve the issue. You're actually just creating a circular notion, defining something in terms of something that requires what is being defined.Well try this:
Self determination IS the nature of freedom.
Same response to this as above.Or another,
Self determinism in a deterministic universe is the nature of freedom in a deterministic universe.
So you are saying that freedom is not actually the issue and that you agree that freedom is real and not illusionary.Meaningless nonsense, to be honest. Yes, self determination requires freedom, but both the incompatibilists and the compatibilists would agree with that, and as such in no way gets to the issue of what the nature of that freedom is. So to say what you're saying in no way actually addresses the issue, nor does it help resolve the issue. You're actually just creating a circular notion, defining something in terms of something that requires what is being defined.
Same response to this as above.
One can't say that it is real or illusionary without establishing the nature of the freedom one is talking about. So no, I don't necessarily agree that "freedom" is real and not illusionary, as it depends what nature you deem the "freedom" to have.So you are saying that freedom is not actually the issue and that you agree that freedom is real and not illusionary.
No. I am wanting, in this thread at least, to discuss your "co-determinism" and how you think it resolves the issue between the incompatabilist and compatibilist position. It seems to do no such thing.You are just wanting to talk about the nature of a freedom you agree exists. Ok......
Define "self determine" in this context, please? It is certainly the internal workings of the thermostat that turn the radiator on or off, according to the inputs to its system. But if this is not what you mean, please define the phrase as you understand it.can a thermostat self determine like humans can?
I thought you were going to resort to an extreme distortion of the usual and generic definition and use of the terms "self determination".Define "self determine" in this context, please? It is certainly the internal workings of the thermostat that turn the radiator on or off, according to the inputs to its system. But if this is not what you mean, please define the phrase as you understand it.
yep, it tells me your problem is impossible to resolve using logic or reasoning.One can't say that it is real or illusionary without establishing the nature of the freedom one is talking about. So no, I don't necessarily agree that "freedom" is real and not illusionary, as it depends what nature you deem the "freedom" to have.
Let me lay it out: if you think the nature of the freedom is the same as can be found in a thermostat, or calculator, etc, then yes, this type of freedom exists and is not illusory. If you think the nature of the freedom is qualitatively more than that, however, then no, I think that freedom does not exist and is illusory. And if one wishes, say, to argue that complexity adds a qualitative difference then they have to do more than simply appeal to complexity, though, as if appealing to it is sufficient.
Does that clear things up for you?
In philosophy there are a number of layers like that of an onion some times called categories.I think that the two philosophies can feasibly coexist: a cause and effect type of universe, and we also have free will. It could be that free will is nothing but an illusion, but we don't live life actually believing that. There's another option, to believe in a cause and effect type of universe, but also that free will is not an illusion, but very much a reality. Reaping what one sows is part of that cause and effect reality; sowing stems from our free will, in my opinion.
Same reason it's going on here: insufficient attention to and knowledge of the workings of the human mind - the physically existent, locatable and measurable and observable, decisionmaking human mind.As an aside, why do you think this unresolved debate has been ongoing for over 3000 years by some of the most profound thinkers humanity has ever procreated?
So?there fore even if infinitely complex the causation behind the decision will always be the universe. therefore no freedom from said universal causation is present.
So there for it should be easy for you to address the critical question i raised in post #182Same reason it's going on here: insufficient attention to and knowledge of the workings of the human mind - the physically existent, locatable and measurable and observable, decisionmaking human mind.
btw: Notice how - as so often happens in these and similar discussions - the language breaks down. That quote is garble if read carefully.
So?
You appear to think that is some kind of argument against my post.
That is the supernatural assumption - you making it, right there.
No "freedom from universal causation" - supernatural capability - is needed for human decisionmaking and willful action to have the necessary degrees of freedom we know (and observe) as "free will".
The question for you is how does a compatibilist position avoid the necessary causations impacting on the actor, therefore the actors decisions?
Sure.So there for it should be easy for you to address the critical question i raised in post #182
ok... how does it follow that ANY degree of freedom from that determinism is possible in the system you are referring to given that:Sure.
The fact that I've answered it twenty or thirty times over the past few months, from four or five different posters here, makes it especially easy.
(I don't know what you mean by "compatibilist", so I'm just answering for my own posts): the necessary causations don't need to be avoided, and are not avoided. They are stipulated, in fact. A deterministic universe operating by cause and effect has been stipulated as the frame of this discussion from the first pages of the first thread.