Okay, so many people know there there are Muslim "extremists" ex. bombing innocent people. Are these the same as the "Christian Extremists" who bomb abortion clinics? (Technically not Christians at all). Do other Muslims reject these Muslim Extremists? Or do they support them?
Okay, I posted this a while ago. Please answer the questions, and dont get off topic.
Muslims who bomb innocent people are "technically" not Muslims in the same way Christians who kill innocent people "technically" aren't Christian. At least from an emic perspective.
From an etic perspective, however, the objective outsider evaluates that each bomber/killer has a personal belief that their religion (be they cults of Christianity or Cults of Islam) inform and motivate their justifications and desires to attain status within the cult. These personal beliefs are what lead to the eventual act of killing innocents (whom they see as either not innocent at all or as legitimate, collateral damage).
Whether these are Islamic fundamentalists trained in madrassas or Christian fundamentalists brainwashed "compounds" like Waco -they each believe they are doing the work of their god and Islamic and Christian dogma inform their actions.
Timothy McVeigh and Terry Nichols were influenced by the Christian Identity Movement when they bombed the Alfred P. Murrah Building in Oklahoma City. Some estimates put the number of acts of violence attributed to anti abortionists to 2500 in recent years -these range on the low scale to include vandalism but also include death threats, anthrax threats, assault and battery, bombings, murder, etc. These are acts of terror and their target, the abortion clinics, are
terrorized into submission or oppression where the fundamentalists can't get the law to work for them. The fundamentalists, therefore, become terrorists.
It is true, however, that Christian extremists haven't approached the degree of violence that Muslim extremists have, but this is likely a societal response rather than a cultural one. The potential is clearly there but, perhaps, dulled by the democratic nature of our society and the belief that with god on their side, Christian fundamentalism will eventually become the hegemony and democracy will give way to theocracy.