... claimed genocide is taking place in Rakhine State in numerous posts in this thread with out any evidence to support it. There is no evidence of genocide.
Okay, so, Yale Law School doesn't lend it's name lightly. To the other, perhaps you have your reasons for disdaining the
Loweinstein Clinic's↱ paper asserting to find "strong evidence that genocide is being committed against Rohingya" (1), and "strong evidence that the abuses against the Rohingya satisfy the three elements of genocide" (64; qtd. in
#77↑ above), but perhaps you might explain in more detail, that people might actually know what it means, that, "There is no evidence of genocide." I mean, I get that you think there is no evidence, but, well, that's the thing.
Meanwhile, why does Aung San Suu Kyi get
plausible deniability↑? Heads of state are generally expected to answer certain notions of accountability. Donald Trump need not order certain stupidity in his own Department of Justice, but if he violates his oath by refusing to intervene when the devices of his administration that should be protecting constitutional rights are, in fact, attacking them, then he has violated his oath.
Let us try a blunt phrase, please. I actually had to learn this lesson over the last couple years because it's been gnawing at me more and more in our American political discourse. But it is true that, in these United States, for instance, "a black man has the same right to be a racist dumbass as a white man". See, the problem was the idea that, having suffered injustice, a black man should be more sensitive toward other people's injustice. Or, once again, the black man must be better than everyone else. The black woman even more so. Nonetheless, we all still reserve the right to question those who participate in supremacism against their own existential classification, such as Ben Carson or Alan Keyes pitching against black people for the satisfaction of Republicans, or Michele Bachmann, Marsha Blackburn, or Virginia Foxx pitching against women for the satisfaction of Republicans. And, yes, there really are authors like Janet Bloomfield and Wendy McElroy, who make their living pitching against women for the satisfaction of men. And, yes, we reserve the right to wonder what the hell is up with that, too.
Where does Aung San Suu Kyi fit into that sort of idea? How does that work when the
whole world has thrown down for a person regardless of sex or ethnicity or religion? Furthermore, how does that work when that person is now a head of state?
And, you know, it's really hard to prove a negative:
She has often spoken out against human rights abuses in her country. She has never spoken out against human rights abuses against the Rohingya. And I say this because she has been very clear of speaking out against the human rights abuses of the Burmese. Her party's platform has never recognised the Rohingya as being Burmese and she has never, not once, recognised them as being Burmese, nor has her father or any of the so called democratic groups in Myanmar.
Demonstrating the postive in response would be a start. It would place specific finite boundaries on the negative. It should be easier to find record of her humanitarian respect for the Rohingya than it has been. And that's part of the problem in our moment, here; while you're looking at this in terms of what Bells has to say, the rest of the world is wrestling with this issue in extraordinarily painful terms, and what really kind of sucks about it is that everyone is so dazzled by the fall of Aung San Suu Kyi that nobody really knows what to do for the Rohingya. To the other, it's not
really because they're so dazzled. That is to say, it is not really
because they are dazzled. It is, in fact, spectacularly dazzling and disorienting; everyone is scrambling to figure out what they missed. And what they missed was the part that none of them ever cared about, anyway,
i.e., the Rohingya, a bunch of fuckin' Muslims in a back corner of the world.
This little moment in this little corner of the internet is hardly the only part of this experience. Or,
as noted↑ earlier in this thread:
What you're unlikely to find in Suu Kyi's history is any specific statement on the Rohingya, affirming their place as fully human or as part of Myanmar. Turns out that on the Rohingya, she has always been silent. Why should we be suddenly shocked if it turns out she acquiesces to – or even shares – the views of the people who voted for her? She never really promised us otherwise. Perhaps she was most instructive when she said "I do not hold to non-violence for moral reasons, but for political and practical reasons". If you're expecting otherwise, I suppose you're bound to feel betrayed.
(Aly↱)
What everybody wants, right now, is a way to let Aung San Suu Kyi out of this bind; people are desperately seeking some way to keep their hero glittering, even as they call her out. And the problem so far is that there isn't really anything left for that endeavor. Simply pretending this isn't happening doesn't work; that's how the rest of civilized society gets into these nasty conundra in the first place.
In the end I ask as I do because you seem to keep asking questions, and since it's hard to tell what is unsatisfactory about the discourse presented because it's mostly just denial and demand.
Because—
Currently IMO there is no genocide however:
the potential for a massive genocide is extreme.
And that is the main problem Suu is facing...and attempting to avoid.
—you are quite wrong.
The problem she faces is how to hold onto power. Her way out is to step out, declare Myanmar ungovernable, explain that she simply cannot stop this, and seek refuge abroad as self-imposed exile to symbolize her blame of the military and declare that her position, as such, leaves her unsafe in Myanmar.
But doing that would surrender what political power she has, and it would also help the Rohingya. While the world would like to believe only one of those points is problematic in Aung San Suu Kyi's outlook, we have no reason to, and an increasing stack of evidence she seems to find the latter unacceptable.
This is how the UN (world) can help.
Help Suu prevent genocide...but exactly how is the big question.
You cannot at this time demonstrate she has any intention of preventing genocide.
And that's the problem.
That's the signal the world is waiting for.
And we should probably get over it and just set about helping the Rohingya.
____________________
Notes:
Aly, Waleed. "What if Aung San Suu Kyi is being true to form?". The Sydney Morning Herald. 14 September 2017. SMH.com.au. 21 September 2017. http://bit.ly/2xlnENB
Lindblom, Alina, Elizabeth Marsh, Tasnim Motala, and Katherine Munyan. Persecution fo the Rohingya Muslims: Is Genocide Occurring in Myanmar's Rakhine State?. Allard K. Lowenstein International Human Rights Clinic. October, 2015. FortifyRights.org. 21 September 2017. http://bit.ly/2xy1eLq