This changes what is happening, how?
It would be one thing if we might be able to say the prior experience has her too afraid to be courageous; as such, Aung San Suu Kyi would need to resign.
To the other it this way: Not long ago, in my society, my people won a revolution. It is also arguable that in doing so we cut in line ahead of other people hurt by discrimination, dehumanization, and hatred. If I said "human rights" in our fight, was that just for me and mine, or did I really, really mean
human? If I meant only for me and mine, then it never was about human rights, and we shouldn't have used the term.
This is one of the harder parts of figuring out my place in American supremacism, but when I discover within myself lingering vestiges of awful standards it becomes my duty to comprehend and dismantle them. But I know the silence; I know the words; I know the xenophobia. Throughout history, where we have such records of leaders' words and actions relating to atrocity, we find not simply the failures of courage that prevent one from speaking out appropriately, but also the fear that gives way to hatred that one might advance the crimes against humanity. Complicity is what it is; collaboration even more so. Sympathizing with pretenses of necessity is, itself, what it is, but that does not change the fact of the dead, the continuing atrocity, or the effects of a leader's words and actions.
The old American pretense of not negotiating for the hostages makes sense on paper, but when we look at how it was applied, the degree to which opposition itself was terrorism, we find the reasons so many are offended by its rigidity. Still, though, as a matter of practicality, trying to rescue the hostages, or even merely searching for them, can endanger them.
At some point, the question is why Aung San Suu Kyi and Myanmar should be an exception. A hero takes a fall; it happens, sometimes. Meanwhile, the inflicted human catastrophe continues.
But it would be one thing if the trauma of imprisonment has her paralyzed, and, still, she would need to get out of the way for a leader who will stand up for humanity. However, your critique overlooks statements on record including the remarks about being interviewed by a Muslim, being a politician; she even disqulified people from rule of law.
Consider your note in
#31 (Sept. 2017)↑ above: "The fact is the majority of Myanmar citizens, whether under duress or not, wish the Bengali, as they call them, to not reside in Myanmar. To force an outcome where they go back will only force a repeat of the cycle and more deaths and dislocation will follow."
As an American, I live in a nation that raised up on slavery, survived a Civil War, only marginally failed to complete a genocide against the prior occupants of the land, maintains a slow genocide against the heritage of its former slaves, and continues denigration and subjugation of people according to sex; observing the history of my American heritage, I categorically refuse another Trail of Tears, or other such dislocation of a people. If the fact really is that the majority of Myanmar citizens, whether under duress or not, wish to be so awful and, yes, self-destructive, that does not mean they have the right to take it out on anyone else. I come from a place where we once had a shooting war over blue flowers, and it's true, a majority of the people who came and destroyed other people's food had a hard time understanding why the others would be so upset; they also had a hard time understanding what made those other people, who already lived there when the destroyers arrived, so uppity as to think they had any right whatsoever to have an opinion on that or any other matter. And let's be clear: It wasn't
just about the land; Americans made sure to take it out on them.
I never really have understood the utility of the argumentative framework you presented with that list; when arguing that another has no idea, and fails to understamd and in ignorance, and so on, one increases risk of exposure to error and omission. What your critique misses or overlooks or fails to understand of whatever is the blatant spectre of atrocity about words and actions actually undertaken; Aung San Suu Kyi's is not simply a failure to do, but also a failure to not do.