1. Why do people choose agnosticism over atheism?
I rather see agnosticism being on a line of epistemological matters - whether we consider the issue knowable or not, or whether merely we have no personal knowledge or not. If you think that the matter is knowable then you are not agnostic, and if you consider it unknowable you are agnostic etc.I'll go with the second question first. It looks okay to try to describe what one believes with more specificity using a continuum. So both of those two word descriptions fall on a line with theist at one end and atheist at the other.
For me believe means know, so once I say agnostic, the second doesn't mean much. That is, if I don't think that I know something, I can't believe it.
So when someone would say agnostic theist, that would mean to me an agnostic on the theist side of the midpoint between atheist and theist. It's good to know that isn't what people mean, though.
You can be an agnostic theist, that means you don't know if there is a God or not, but you choose to believe so. I bet there are many theists who cannot say that they know the presence of God with absolute certainty. I would include Mother Teresa on that list, based on her own statements.
1. I think the reason I asked this is because many people view "atheism" as the default position (ie. everyone is born an atheist --even though you baptize your child doesn't make them catholic). Since theists have the burden of proof, if you can't prove anything, you resort back to the default position. But if you don't prove God's existence, nor do you disprove it (which I don't think you can, or you have to), then "agnosticism" might also be viewed as the default position.
2. Agnostics don't choose sides, but then there's these funny terms called agnostic theists and agnostic atheists. Why choose! Like Russell's teapot, you can't prove or disprove it, and it may be ridiculous to some. But when you genuinely don't know about something and don't think it can be known, then you go "Ehhhhhhhhh what the heck, I'll choose this side" it just seems weird to me.
I guess it's like a multiple choice test, when you actually don't know the answer and you just choose anyway, well if you get it right you might get eternal life.
The Wager is really a poor showing by Pascal. It assumes that belief is something one flips on and off like a lightswitch. It isn't that, not really. You can't simply choose to believe in UFOs or Bigfoot, and you can't just choose to believe in God. And, assuming that the God Pascal is trying to hoodwink is real, faking faith isn't going to cut it. I would assume biblical God is the one dude who would want to surround himself with True Believers.
I really can't imagine Thomas Huxley viewing a term like "agnostic theist" as anything other than gibberish. Agnosticism isn't a view in addition to faith, it's a view taken instead of faith. Or, instead of disbelief, in the case of the atheist. I don't think any of its early proponents drew an imaginary line between faith and knowledge--you believed in something if you knew it to be true, and you didn't if you knew it to be false; if you didn't know--or, rather, couldn't know--then you took neither position. This is where agnosticism lives.
I mean, obviously the term has grown to include more positions, but if we're getting down to fundamentals here, I don't see how you can argue for it as anything other than a third position.
So all religions people have faith in are real?Faith presents knowledge of an afterlife. If I truly posses high faith, then I can say all godly abilities exist.
Faith would not exist if omniscience is not real.